1 result for (book:tes5 AND session:231 AND stemmed:channel)
[... 11 paragraphs ...]
Imagine the whole self as composed of some master tape. Your recorder has four channels. We will give our master tape numberless channels.
Each channel will represent a portion of the self, each one existing in a different dimension, and yet all part of the whole self, or the whole tape. You can see that it would be highly ridiculous to say that the material on your Mono One was any more or any less valid than your material on Mono Two. Mono One and Mono Two could be compared then to self one and two; self one and two here, however, in the context of the ego as self one and the subconscious as you know it as self two. We are not using Dunne’s terms here, in other words.
We will imagine then these various one and two, Mono One and Mono Two, multiplied, literally, an endless amount of times. Now on your recorder I believe you have a setting for stereo. This enables you to unite and combine harmoniously the elements on the various channels simultaneously. I am taking my time here so that we get this clearly, for I do not often come through with the pure clarity of stereophonic.
[... 1 paragraph ...]
Now. Your stereophonic setting can be compared to what we have termed the inner ego. Now each of these selves experience time in their own manner, and as you should see by now this only means that they build their own realities according to the nature of their own perceptions. But the nature of their own perceptions is not chaotic. The portions of the self are so constructed, so to speak, that when the stereophonic channel is turned on the selves then know their unity. Their various realities merge in the overall perceptions of the whole self.
[... 1 paragraph ...]
There is communication between them but they are not aware of it. The tape is the element common to all the channels. Now. The inner ego is the director as you know, but the whole self must know itself simultaneously. It is not enough that the inner ego knows what is going on. Ultimately therefore the inner ego must itself bring about comprehension on the parts of the various portions.
[... 72 paragraphs ...]