1 result for (book:tes5 AND session:231 AND stemmed:action)

TES5 Session 231 February 7, 1966 7/91 (8%) bureau leaflet plates Mono sheriff
– The Early Sessions: Book 5 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 231 February 7, 1966 9 PM Monday as Scheduled

[... 9 paragraphs ...]

There are many implications here, and now perhaps you can understand why I gave you the information on the nature of action before I introduced you to the inverted time system. For action is action whether or not you perceive it, and probable events are events whether or not you perceive them as such.

Thoughts are indeed events therefore. Wishes and desires are events. As you know, wishes and desires also influence those actions which will be perceived by you as actual events in the physical universe. The human system responds fully as much to these events as it does to physical events. In the dream state often portions of these probable events are experienced in a semiconscious manner. This amounts to a bleed-through, and I use the term purposely, for your recorder can serve us here in an analogy.

[... 11 paragraphs ...]

Now. Take for example probable event X. This so-called probable event or action will be experienced by the various portions of the self in their own way. When it is experienced by the ego you call it an actual physical event. When the event is perceived or experienced by other layers of the self, the ego does not know of it.

The event is actual all the same, and is experienced in variation. The whole self therefore perceives and is affected by probabilities, and experiences these as action, regardless of whether or not the ego has chosen to accept any given event as a physical occurrence.

The time sequence varies also as you have seen. That is, events are experienced in different sequences. However past, present and future has reality only to the ego. Now there is some bleed-through. The ego is certainly aware to some extent of the subconscious. The subconscious is certainly aware of the ego. The portion of the self, or rather the portions of the self, that experience action in terms of what the ego would term probability, is further divorced from the ego, however, and this probability reality appears to the ego very rarely, and only very occasionally.

[... 3 paragraphs ...]

There is a chameleonlike characteristic, a continuity, not in terms of successive moments, but a continuity in terms of design. Events are perceived in what would seem a most alien manner to the ego. The probabilities are traveled through, so to speak. Identity or continuity of the self is retained and strengthened in a series of simultaneous events, with value fulfillment foremost insofar as purposeful action is concerned.

The probable events are experienced in such a way that any given action or probable action is followed through in its various and almost infinite varieties.

[... 60 paragraphs ...]

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