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TES3 Session 90 September 21, 1964 12/60 (20%) twin Loriza meditation Ida sneezing
– The Early Sessions: Book 3 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 90 September 21, 1964 9 PM Monday as Scheduled

[... 8 paragraphs ...]

It was however Ida’s quite sincere curiosity, and her open-minded willingness to perceive, that subconsciously caused Ruburt to agree to the session. The rapport existing as a rule between twins, and that does indeed exist, between Loriza, L-o-r-i-z-a and her twin (sister), goes far to account for Loriza’s latent intuitive, but partial, inner comprehension of the elements that work within, say, telepathy.

[... 10 paragraphs ...]

(Break at 9:20. Jane was dissociated as usual. She said my sneezing did not bother her, that Seth was willing to wait; but also that Seth probably called the break early because of my continued sneezing.

[... 2 paragraphs ...]

However the human element must not be ignored, and whatever personal help and inner understanding this material brings to others will incite their intellectual curiosity, and this is all to the good. Nor are the recipients of such help alone benefited, but so are you yourselves.

Your personal work, both yours and Ruburt’s, will benefit whoever sees your paintings or reads Ruburt’s poetry. It is performed however in solitary and divorced, as it must be, from an intimate contact with people. It is only natural that you carry this over into our sessions, preferring that they be held without such contact. This is not only understandable but in many instances profitable, in that it allows for a diversity of subject matter.

[... 5 paragraphs ...]

This next may sound Pollyannaish to an extreme, but he should make it a point to help another human being in any small way, without expecting thanks, three times a week. I do not suggest, you see, that he do this on purpose daily, lest it develop psychologically into a self-sacrificial ritual. And I also most strongly suggest that three times a week in a very quiet, disciplined but positive manner, he makes it a point to express himself when any matters arise where he holds a diverse opinion from the one being presented.

The personality is extremely sensitive, it does not take me to see that, and intuitional. It is also very strong, and the personality fears its own strength simply because normal aggressiveness has been denied outlet; and building up a practice of quietly but firmly expressing his own viewpoints will also help to release the inner pressure.

The personality should live alone for a while, and work separate from the family establishment. It, the personality, must avoid a rigidity of attitude, for this will not only hamper the native intuition but serve to divorce the personality from his environment.

[... 8 paragraphs ...]

Discipline then should not only be considered, as it is by some schools of thought, as a mere mental discipline over the muscles, or various portions of the body by the inner self, but indeed a discipline in terms of training of the ego by the inner self, so that the ego as a personality achieves a well-balanced relationship with the physical universe.

(Now, Jane’s voice abruptly became deeper and louder, as if for emphasis. It maintained this tone and volume for a paragraph or two, then subsided somewhat, but did not quiet down to a normal pitch until the next break.)

And despite all comments to the contrary, this is by far the most difficult discipline; but without it the inner self is not secure in its journeys, and is like a boat with no harbor to receive it, and like the man without a country, with no place to return. The personality, to some (underline some) degree has been led astray by those who begin such a journey without first making certain of their return.

[... 6 paragraphs ...]

The personality also contains good intellectual capacities, and he should examine psychic experience in the light of his intelligence also. There are truths which the intellect cannot perceive, but the intellect knows the ego, and represents a firm and reliable pathway between the inner self and the ego; and psychic experience—I repeat, psychic experience—will not suffer from such scrutiny.

A steady program, such as I have outlined, because of its conditioning routine, will allow the personality a progressive and safe entry into psychic experience that is firm, and will also strengthen the ego in its relation to environment. This is not to suggest that the ego is weak in this case, for it is not. But its ability to relate to others on the physical plane needs strengthening, particularly since the personality is vitally concerned with psychic investigation.

[... 8 paragraphs ...]

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