“Seth material” search engine (Jane Roberts)

It was however Ida’s quite sincere curiosity, and her open-minded willingness to perceive, that subconsciously caused Ruburt to agree to the session. The rapport existing as a rule between twins, and that does indeed exist, between Loriza, L-o-r-i-z-a and her twin (sister), goes far to account for Loriza’s latent intuitive, but partial, inner comprehension of the elements that work within, say, telepathy.

Twins use communication of the inner senses all unknowing, and what Loriza read of the material moved her subconscious to intuitive realization. The communication between twins is freer than it is with others. Twins are more used to using inner communication, and instances come more easily to mind.

However the human element must not be ignored, and whatever personal help and inner understanding this material brings to others will incite their intellectual curiosity, and this is all to the good. Nor are the recipients of such help alone benefited, but so are you yourselves.

He should take a half-hour’s brisk walk. This will allow him to use constructively the aggressive energy which does not have outlet. I also suggest, merely as a matter of discipline, that he contemplate his part in the universe, so that he senses an enlargement of self in which personal worries and obsessions will not loom so large.

The personality is extremely sensitive, it does not take me to see that, and intuitional. It is also very strong, and the personality fears its own strength simply because normal aggressiveness has been denied outlet; and building up a practice of quietly but firmly expressing his own viewpoints will also help to release the inner pressure.

A confident ego is indeed a prerequisite for psychic venturing, for it is only the confident ego which ultimately feels secure enough to give leeway to the inner self in the long run.

I do not mean to discourage the personality in his laudable interest in unseen reality. I do want to caution him that first steps must be taken first if his inner goals in this direction are ever to be achieved, without unnecessary difficulties for the ego.

With such a firm foundation he will indeed be most successful, and he can achieve such a foundation. Then he can apply inner knowledge to the ego’s environment. The feet of the ego, of any ego, must not rest on quicksand, or when the venturing self returns there will be no sound foundation to receive him.

If this sounds difficult then indeed it is, because I will not deal in platitudes, and the exercise of the inner abilities demand, as a bulwark, the sometimes difficult achievement of an ego that can adapt itself in the outer environment, and so hold its own while the inner self is then freed to go its way.

Discipline then should not only be considered, as it is by some schools of thought, as a mere mental discipline over the muscles, or various portions of the body by the inner self, but indeed a discipline in terms of training of the ego by the inner self, so that the ego as a personality achieves a well-balanced relationship with the physical universe.

And despite all comments to the contrary, this is by far the most difficult discipline; but without it the inner self is not secure in its journeys, and is like a boat with no harbor to receive it, and like the man without a country, with no place to return. The personality, to some (underline some) degree has been led astray by those who begin such a journey without first making certain of their return.

The personality also contains good intellectual capacities, and he should examine psychic experience in the light of his intelligence also. There are truths which the intellect cannot perceive, but the intellect knows the ego, and represents a firm and reliable pathway between the inner self and the ego; and psychic experience—I repeat, psychic experience—will not suffer from such scrutiny.