1 result for (book:tes3 AND session:89 AND stemmed:do)

TES3 Session 89 September 19, 1964 11/78 (14%) Louie Ida cruelty eloquence son
– The Early Sessions: Book 3 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 89 September 19, 1964 10:10 PM Saturday Unscheduled

[... 7 paragraphs ...]

Nevertheless I do here welcome all present, and hope that I am myself welcomed, into what we may call a pleasant family gathering.

[... 2 paragraphs ...]

The other man was not involved with any of you in past lives, nor do I see him indeed at all in England in any era. Instead the Mediterranean area in the 1500’s, and it is from this period that his present speech impediment indeed originated.

[... 16 paragraphs ...]

We do not have to bear such scars forever. There is a time when we must subconsciously forget where we have trespassed.

[... 12 paragraphs ...]

So, as the father pays back his old betrayer, he hurts the son without knowing why. He cannot understand his own cruelty toward him, or the acts which he is impelled to perform. Nor can the son, loving the father, understand either the father’s cruelty or his own sense of gratification received from the cruelties. He, with his remorseless conscience, welcomes the cruelties, for they make him feel as if he is doing penance, and for what?

[... 3 paragraphs ...]

One, he attempts to convince himself of something that is indeed a fact. He has nothing else to do penance for. By enduring the literally endless small cruelties he does needless penance, but at the same time he strikes back by causing the father hours of remorse. In all relationships these intertwining effects exert, many times, most unpleasant effects.

[... 2 paragraphs ...]

I suggest your break. Nor do I here, despite Ruburt, apologize for what may be considered a slight invasion of family affairs. For if the information given is understood and applied, then the vicious circle of relationship can be broken, and a new constructive relationship can be at last attained.

[... 23 paragraphs ...]

His actual predicament is one where what he wishes, he feels will hurt others. And yet through living at home while helping the father, on the one hand, in the establishment, at the same time on unconscious levels by his very presence he says “I am not doing what I want to do, and you are to blame.”

None of this, or very little, is conscious. The love that does exist between father and son can best be maintained and nurtured when the son stands alone, and lets the father know that he has the strength to do so. For the sacrifices unconsciously asked by the father, the father regrets, and the sacrifices made by the son, the son regrets.

The son is even now coming to an inner understanding. Indeed much of this I gain for Ruburt through subconscious telepathy from the personality involved. Were this not so it would be more difficult, but possible, for me to tell you what I do. And if I sound dour and heavy-handed it is only because I must sometimes deal with Ruburt with a heavy hand.

He does not believe that a houseguest should behave in any such manner, but then I am not a houseguest. And I will indeed close the session, with no more p.s.’s, and with my most sincere wishes for you all. I will not however give you a shorter session Monday, since I consider that I have done a favor, and I do not owe you another.

I may sound irascible, and if I do then indeed certainly I shall try to blame it on Ruburt, and say it is a distortion, though it is no distortion. I find it, however, a rather painful duty, self imposed, to delve into personal backgrounds, and consider myself rather dignified to adopt the pose of a Peeping Tom. But there are too few who can, either, look within themselves with candor, and if this material does anything, it must be oriented toward knowledge; and knowledge must be applied in your case in human terms.

[... 1 paragraph ...]

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