1 result for (book:tes3 AND session:133 AND stemmed:portion)
[... 14 paragraphs ...]
Many sessions ago I used the analogy of air within your physical field, comparing it with the vitality of the universe, in that you are not as a rule conscious of air. Yet it is part of everything within your field. And also, that most inaccessible, most inward and seemingly most mysterious portion of the inner universe, which you seek, is so a part of you that you are unaware of it even though in it you have your very existence.
[... 8 paragraphs ...]
The gestalt patterns of which I have spoken is the basis here, and yet all members within such gestalts are themselves independent, possessing identity and separation even while they cooperate in a complicated pattern. It is arbitrary; that is, from your viewpoint you arbitrarily choose certain portions of reality and call them units, marking them off. But your divisions do not affect the nature of these gestalts, as my discussion speaks of separate universes without affecting the nature of any universe one whit.
[... 11 paragraphs ...]
It means that the word is nothing, and that it is merely a symbol for that which you can neither see nor feel nor touch. It is merely a symbol for that small particle of yourselves which you permit your consciousness to perceive. It is a symbol to express that portion of an unseeable self, that is brought most obviously into operation for purposes of manipulation of the physical image within a camouflage field.
The ego then, is only part of a much larger self, but because consciously you do not perceive the whole self you arbitrarily make a unit from a truly indivisible identity, and call this the “I.” This designation, this classification, in no way affects the nature of that indivisible self. It merely affects your own conscious attitudes. You succeed in cutting off, in theory, one portion of the self from the whole self.
[... 6 paragraphs ...]