“Seth material” search engine (Jane Roberts)

Though we speak in definite terms of the inner self, the entity and the ego, neither the inner self, the entity or the ego are stationary and complete. We freeze them, so to speak, in order that we might hold them within our grasp, but we cannot, nor is there a time, as such, when they will be completed or finished.

They are forever in motion. They change constantly. As you cannot hold even the ego in the palm of your hand, so you cannot hold the inner self within the mind. They always escape in essence.

Many sessions ago I used the analogy of air within your physical field, comparing it with the vitality of the universe, in that you are not as a rule conscious of air. Yet it is part of everything within your field. And also, that most inaccessible, most inward and seemingly most mysterious portion of the inner universe, which you seek, is so a part of you that you are unaware of it even though in it you have your very existence.

Neither, then, is the ego ever finished, nor the inner self, nor the entity. Each field of existence merges into every other, and yet each retains its own identity. The subconscious layers of the self dwell also in many realities, and here I speak of actual fields and not fantasies.

All true knowledge is direct experience. It cannot be classified, it cannot be named, it cannot be set down in black and white. True knowledge is only experience, direct experience, and a matter of the inner senses.