“Seth material” search engine (Jane Roberts)

Though we speak in definite terms of the inner self, the entity and the ego, neither the inner self, the entity or the ego are stationary and complete. We freeze them, so to speak, in order that we might hold them within our grasp, but we cannot, nor is there a time, as such, when they will be completed or finished.

The entity should therefore not be thought of as completed. The electric universe, of which you know so little, is a reality, and yet it is also a symbol of another reality. For behind even this electrical universe there is a reality which cannot be explored in terms of speech; for all consciousness, while having an electric reality, has a reality beyond even this.

It has many realities, forming all universes and all fields. It is indeed within you, as you are within it. It is not formless, but takes many forms. It is above all never static and never completed.

Yet this initial experience is not completed and it is not finished. And while it does not need expression through camouflage, it exists in a fuller and more vivid nature than you can at present imagine.

It makes no difference to the frog, to the nature of the frog, and it changes no smallest cell within him, if you choose to enclose what you call him, as an idea unit called frog, or whether you consider instead the complete picture. The identities still remain the same.

And again, dreams are themselves never completed, but continue on whether or not your perception of them continues. For dreams also are gestalts. When you look into the mirror you see the camouflage image. You do not see the ego, though you know that it exists. But the idea, ego, is in itself an arbitrary unit chosen for particular reasons. It is not a thing. You have drawn lines, imaginary lines, and made an arbitrary boundary. This does not mean that the ego does not exist.