1 result for (book:tes1 AND session:25 AND stemmed:pattern)
[... 16 paragraphs ...]
Nor is there anything wrong in inventiveness itself. Manipulation of camouflage patterns is to be expected, and furthermore is desirable. However, many native societies appreciate the fact of camouflage patterns, and retain the ability to separate the whole self from camouflage.
[... 5 paragraphs ...]
His education, his everyday pattern of existence, his cultural values, tend to imprison him so that he can only view other societies through the murky haze of his own misconceptions. If he considers a native in Africa, for example, as a superstitious rather imbecilic, almost prehistoric creature from the past, then he will learn nothing of that man’s ability. He will ridicule any such evidence of so-called ESP on the native’s part as further proof of the African’s childlike mind.
[... 24 paragraphs ...]
The emotions come closer than anything else to the vividness of inner data. There are of course more differences than similarities. However because of the intense quality of emotional experience this is still a good comparison. With the emotions however, there is in many cases a stimulus to action in the outside camouflage pattern.
[... 7 paragraphs ...]
They are more than prehistoric. They are in some respects evolutionary developments, being the end portions of the inner senses transformed to some degree, to permit manipulation of camouflage pattern. Before the conscious ego evolved, emotion served well as necessary stimuli to action in the camouflage environment. I am trying to put over the thought here in one way or another that as the inner senses come more and more within the field of the whole self on your plane, they take on its characteristics while yet retaining within themselves their own characteristics.
[... 20 paragraphs ...]
They are fields within fields. In our discussion of fifth dimension, I mentioned how the vitality of the universe changes in different planes while it actually makes up the planes at the same time. In this manner also the so-called whole self and entity are connected, in this case by many diverse patterns, the inner senses being composed of the same elements of which the entity itself is composed.
[... 12 paragraphs ...]