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TES1 Session 25 February 12, 1964 9/90 (10%) duality phonograph recorder plane camera
– The Early Sessions: Book 1 of The Seth Material
– © 2012 Laurel Davies-Butts
– Session 25 February 12, 1964 9 PM Wednesday as Instructed

[... 13 paragraphs ...]

I wanted to go into the invention of the soul, using mankind’s own terminology, the soul and the spirit being thought of as one and the same thing. The duality of which we spoke is mainly artificial. It is stronger in more so-called advanced societies.

[... 3 paragraphs ...]

When I speak of the whole self I am of course referring to the personality as it exists in its entirety, having at its command use of both the inner and outer senses. That is, I speak of the doer, the mover, the breather and the dreamer as all belonging to one whole self.

[... 9 paragraphs ...]

The trouble is in ESP investigations, that you are using the wrong tools again. You are taking this dual self for granted again. Until you realize that there is one self, and not one self who does and manipulates and another self who breathes and dreams, you will get nowhere quickly. Investigations carried on according to what is considered scientific precepts are doomed in a large measure to slow-motion tactics at best, and to complete failure at worst.

[... 14 paragraphs ...]

The point I wanted to make earlier was that evidence of what you call ESP will be arrived at. But as you receive evidence of sound through the ears and do not ordinarily expect to see through your ears, so the evidence must come through the correct channels. One of your main difficulties is that you will not accept as evidence anything which is not perceivable in one manner or another through the outer senses. That is, you will not consider an experience as valid unless it can be demonstrated as physical camouflage reality.

[... 7 paragraphs ...]

If you will think (I hope) for simplicity’s sake of the whole self as it exists on your plane with its physical body, conscious ego and inner self as one field unit, which is also part of the larger or more complete entity as one field unit within another, then perhaps it will not be too much for you to imagine the connection, or one of the connections, between the entity field and the whole-self field, which is on your plane as being the inner senses—that is, the inner senses are one of the connectives between these two fields.

[... 4 paragraphs ...]

They are more than prehistoric. They are in some respects evolutionary developments, being the end portions of the inner senses transformed to some degree, to permit manipulation of camouflage pattern. Before the conscious ego evolved, emotion served well as necessary stimuli to action in the camouflage environment. I am trying to put over the thought here in one way or another that as the inner senses come more and more within the field of the whole self on your plane, they take on its characteristics while yet retaining within themselves their own characteristics.

[... 14 paragraphs ...]

If you closed your mind and refused to see a whole tree, nothing would convince you that the part you did not see existed. If such a tree fell upon you, you might wonder at its weight. However, you would find some explanation, rather than the right one. If some few individuals began to question the shape of trees, and some therefore began to see whole trees, you would undoubtedly call them mad, be completely unbothered, and feel yourselves justified.

[... 6 paragraphs ...]

The planes therefore meet in a very real fashion. They are basically part of each other and yet because of certain very real laws, they would seem to be at different ends, so that the appearance on your plane seems oftentimes to be one of opposites.

The present personality cannot travel to the complete entity, again because of these very real laws; that is, while caught in or under the influence of the field of your plane, the personality cannot travel to the entity. The personality can and should be aware of the whole self of which it is a part, and that part of the whole self which the ego ignores, is the one part which can enter into the field influence of the entity, though it cannot travel to the entity itself.

[... 10 paragraphs ...]

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