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TES1 Session 25 February 12, 1964 5/90 (6%) duality phonograph recorder plane camera
– The Early Sessions: Book 1 of The Seth Material
– © 2012 Laurel Davies-Butts
– Session 25 February 12, 1964 9 PM Wednesday as Instructed

[... 11 paragraphs ...]

Ruburt has been complaining with loud inner wails because he has been sleeping later in the mornings, and hasn’t put in his full work time this week. And of course I am to blame. I am most certainly not to blame. I certainly will not be the family whipping boy. It is true that I have disrupted your schedule to some degree, but not after all in any great manner. How could you be spending the same amount of time any more profitably? The truth is, that the lazy ego finds excuses where it may.

[... 2 paragraphs ...]

Studies will show that this duality is not a natural state of man, since even today many so-called primitive societies do not experience this duality to anything like the degree with which it affects more civilized communities. This alone should be proof that the condition is not a prerequisite for the species as such. Instead, and to the contrary, this sense of duality besieges man as he becomes more inventive in a purely mechanical fashion.

[... 6 paragraphs ...]

Much investigation along the lines of so-called ESP is being carried on in the Western world. The fact is that Western man has not only cut himself off from half of his own ability, and half of his own knowledge because of his insistence upon an artificial dual nature, but he has also cut himself off from the very primitive societies from which he could learn very much about these abilities, which he himself refuses to admit.

His education, his everyday pattern of existence, his cultural values, tend to imprison him so that he can only view other societies through the murky haze of his own misconceptions. If he considers a native in Africa, for example, as a superstitious rather imbecilic, almost prehistoric creature from the past, then he will learn nothing of that man’s ability. He will ridicule any such evidence of so-called ESP on the native’s part as further proof of the African’s childlike mind.

[... 58 paragraphs ...]

It is only the sense of duality, of which we have spoken, that makes death appear as such a dreadful thing. Once the personality realizes that even in life on your plane he is not always bound by physical data, and that even in physical life the most real portion of him is independent of physical matter, and in a personal way, then he will not fear death as a personal ending.

[... 7 paragraphs ...]

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