“Seth material” search engine (Jane Roberts)

Ruburt’s suggestion concerning ESP cards is a good one. They are elementary, to say the least. However they are good tools, and you would both benefit from using them and trying them out on others.

Of course two lives would be sufficient to give you the three roles, but in some cases a personality does not function into adulthood, and therefore does not experience motherhood or fatherhood. Also for one reason or another a personality may not have offspring. Beside the three necessary roles there is another quality, different in dimension, which is also necessary for the personality, and this involves the fullest use of potential.

Lack of this last factor can cause a personality to be reborn more times on your plane than would be necessary if only the role requirement operated. This requirement for fullest use of capabilities has nothing to do with opportunity in the social sense, although of course the particular social framework will have much to do with the particular development of certain abilities.

We have, I believe, used the analogy of air, comparing it to the vitality of the universe in one of our previous sessions. As air is dispelled from the lungs in various forms and used and reused without any loss of power, strength or quantity, so is the vitality of which we speak used in different manners. So does it enter as one thing many times, and so does it emerge as something different many times; and so does it change shape and content, and so does it show many faces and yet never disappears. And as air seems invisible so does this vitality seem invisible, and yet like air this vitality gives shape to every object that you see, and so does it form every camouflage. Without it all camouflage would vanish. And so the ability to use this vitality well is as necessary to life as is the necessity to use air for breathing.

Now I wish to make another point along these lines. No one, I am sure, denies the existence of air because ordinarily you do not see it. No one denies the existence of air because they do not understand the method by which their own lungs breathe. Yet they know that they breathe, and they know that without breath death is inevitable. To deny the existence of air would seem ridiculous. It is just as ridiculous to deny this vitality because it is usually unseen, or because you do not understand how you use it.

The part of you who dreams is the “I” as much as the part of you that operates in any other manner. The part of you who dreams is the part of you who breathes. And this part is certainly as legitimate and actually more necessary to you as a whole unit, as far as survival on your physical plane is concerned, than the part that also plays bridge or Scrabble. It would seem ludicrous to suppose that such a vital matter as breathing would be left to a subordinate and almost completely divorced poor-relative sort of a lesser personality.

You would most probably not even admit that you breathed at all if you did not have tangible evidence before your eyes, and yet you have the evidence of the camouflage world of physical appearance before your eyes; you accept it and make up farfetched fantasies to explain its existence rather than face the facts.

Because you know that somehow you breathe, without consciously being aware of the actual mechanics being involved, you are forced despite your inclinations to admit that you do do your own breathing. When you cross a room you are forced to admit that you have caused yourself to cross the room, even though consciously you have no idea of willing the muscles to move or of stimulating one muscle or another; and yet even there, though you admit these things, you do not believe them. In your quiet unguarded moments you still say who breathes, who dreams, and even who moves? How much easier it would be to admit freely and wholeheartedly the simple fact that you are not consciously aware of important vital parts of yourself, and that you are more than you know you are.

Another thing. It is in some ways convenient that you are not consciously aware of each breath that you take. But it is sheer stupidity to ignore the inner self which does the breathing, and is aware of the mechanics involved. What you almost get here is that some little unknown self performs these necessary functions, and that is not the case. I have said that the mind is a part of the inner world, but you have access to your own minds which you ignore, and this access would lead you inevitably to the truths about the physical world. Working inward you could understand the outward so much more clearly.