1 result for (book:tes1 AND session:23 AND stemmed:world)
[... 36 paragraphs ...]
If man does not know who breathes within him, and if man does not know who dreams within him, it is not because there is one who acts in the physical world and one completely separate who dreams and breathes. It is because he has buried the part of himself which breathes and dreams. If these functions seem so automatic as to be performed by someone completely divorced from himself, it is because he has done the divorcing. This is not the case on all planes. It is not even the case on planes that you might consider lower than your own, nor is it the case with some portions of life that you consider beneath you on your own plane.
[... 5 paragraphs ...]
You would most probably not even admit that you breathed at all if you did not have tangible evidence before your eyes, and yet you have the evidence of the camouflage world of physical appearance before your eyes; you accept it and make up farfetched fantasies to explain its existence rather than face the facts.
The facts are simply that you yourselves form these camouflage patterns, and I repeat this simple statement: You form the camouflage world of appearances with the same part of you that breathes. You do not admit the breather as really being a part of yourselves, nor do you admit the creator of the camouflaged physical world as being part of yourselves.
[... 1 paragraph ...]
But since it is so difficult for man to even recognize the self that moves his own muscles and breathes his own breath, then I suppose it should not be startling that he cannot realize that this whole self also forms the camouflage world of physical appearance, in almost the same manner that he forms a pattern with his breath upon a glass pane.
[... 5 paragraphs ...]
The poetry has always been the result of facility in use of the inner senses, but until lately he was unable to give this sufficient pattern in terms of unitary form. His efforts in the book The Physical World as Idea Construction represented a breakthrough on his part. He realized, I believe, from the beginning that the conscious critical mind had little to do with the initial conception.
The book was a first attempt in forming a definite pattern of the material that he was receiving from the inner senses. He was beginning to recognize the whole self. The only reason the whole self is not much more conscious and accessible is your own stubborn refusal to admit it. I cannot emphasize this more strongly. The camouflage pattern world is formed by the mind, and I am using this now in its true term as a part of the inner world. Energy is received by the mind through the inner senses and transformed by use of mental enzymes into camouflage patterns.
[... 8 paragraphs ...]
Another thing. It is in some ways convenient that you are not consciously aware of each breath that you take. But it is sheer stupidity to ignore the inner self which does the breathing, and is aware of the mechanics involved. What you almost get here is that some little unknown self performs these necessary functions, and that is not the case. I have said that the mind is a part of the inner world, but you have access to your own minds which you ignore, and this access would lead you inevitably to the truths about the physical world. Working inward you could understand the outward so much more clearly.
Because I say that you actually create the typical camouflage patterns of your own physical universe yourselves, by use of the inner vitality of the universe in the same manner that you form a pattern with your breath on a glass pane, I do not necessarily mean that you are the creators of the universe. I merely am saying that you are the creators of the physical world as you know it—and herein, my beloved friends, lies a vast tale.
Nor do I know all the answers. It is however a fact that even mankind, in his blundering manner, will discover that he himself creates his own physical universe, and that the mechanisms of the physical body have more functions and varieties than he knows. Nor in the sleeping state are these functions stilled. They continue in an even more direct form than they do when he is awake. He creates when he dreams in a truer and less distorted fashion, and his physical world is much more the product of his dreaming self than it is of his waking state.
[... 5 paragraphs ...]
Outer physical time is a complete camouflage, unnecessary basically on your plane; but you have made it seem necessary because of your refusal to admit the inner self as part of your whole personality, and therefore you have not been able to utilize psychological time to its fullest advantage on your plane. Psychological time as I have said is a natural pathway, part of an inner sense, that was meant as an easy access from the inner to the outer world and back again. You do not use it as such.
[... 3 paragraphs ...]
The intellect is extremely important in the manipulation of camouflage patterns once they are created. You have made your world, and your intellect should help you deal with what you have created. It has other vital functions which I shall enumerate at a later date. However, I cannot say this too often: You are more than your conscious mind, much more, and the self which you do not admit happens to be the portion of yourself which not only insures your own survival in the physical universe which it has made, but which is also the connective portion of yourself with inner reality. Which is, when all is said and done, the only basic reality; and which also continually enables you to create these camouflage patterns, and which contains knowledge and intuitions and memories which you need in a most desperate manner if you are ever to understand yourselves, and if the race of mankind is ever to evolve to its fullest.
[... 22 paragraphs ...]