“Seth material” search engine (Jane Roberts)

Because you know that somehow you breathe, without consciously being aware of the actual mechanics being involved, you are forced despite your inclinations to admit that you do do your own breathing. When you cross a room you are forced to admit that you have caused yourself to cross the room, even though consciously you have no idea of willing the muscles to move or of stimulating one muscle or another; and yet even there, though you admit these things, you do not believe them. In your quiet unguarded moments you still say who breathes, who dreams, and even who moves? How much easier it would be to admit freely and wholeheartedly the simple fact that you are not consciously aware of important vital parts of yourself, and that you are more than you know you are.

Another thing. It is in some ways convenient that you are not consciously aware of each breath that you take. But it is sheer stupidity to ignore the inner self which does the breathing, and is aware of the mechanics involved. What you almost get here is that some little unknown self performs these necessary functions, and that is not the case. I have said that the mind is a part of the inner world, but you have access to your own minds which you ignore, and this access would lead you inevitably to the truths about the physical world. Working inward you could understand the outward so much more clearly.

Nor do I know all the answers. It is however a fact that even mankind, in his blundering manner, will discover that he himself creates his own physical universe, and that the mechanisms of the physical body have more functions and varieties than he knows. Nor in the sleeping state are these functions stilled. They continue in an even more direct form than they do when he is awake. He creates when he dreams in a truer and less distorted fashion, and his physical world is much more the product of his dreaming self than it is of his waking state.