“Seth material” search engine (Jane Roberts)

This talent for using energy to form unit patterns is elemental, not only on your plane but in all other planes. It involves drawing upon the basic vitality of the universe in using the inner senses, and actually pulling to oneself more and more of this underlaying vitality. Lest this suggest images of graspy potbellied souls, gluttonously grabbing the stuff of the universe for themselves out of the mouths of the less ambitious, let me hasten to inform you that such is not the case.

It is on your part more than anything else, a simple refusal to admit into existence anything that is not a camouflage pattern. Camouflage patterns are of course, with again some exceptions, essentials on any plane, since each type represents the actual form of the plane and the various characteristics within it. Nevertheless it is possible, and actually much more efficient and simple, to accept this fact and also realize and admit the inner vitality behind the camouflage.

Without knowing what he was doing Ruburt has been developing his inner senses to an almost amazing degree, but naturally he did this unknowingly, pursuing other aims. In the past he was so bound to the conscious ego that in fiction he found it difficult to write anything that was not strictly autobiographical.

The poetry has always been the result of facility in use of the inner senses, but until lately he was unable to give this sufficient pattern in terms of unitary form. His efforts in the book The Physical World as Idea Construction represented a breakthrough on his part. He realized, I believe, from the beginning that the conscious critical mind had little to do with the initial conception.

The book was a first attempt in forming a definite pattern of the material that he was receiving from the inner senses. He was beginning to recognize the whole self. The only reason the whole self is not much more conscious and accessible is your own stubborn refusal to admit it. I cannot emphasize this more strongly. The camouflage pattern world is formed by the mind, and I am using this now in its true term as a part of the inner world. Energy is received by the mind through the inner senses and transformed by use of mental enzymes into camouflage patterns.

The fact is, he sees although no one taught him how to see. And the part of himself that did teach him to see still guides his movements, still moves the muscles of his eyes, still becomes conscious despite him when he sleeps, still breathes for him without thanks, without recognition, and still carries on his task of transforming energy from an inner reality to an outer camouflage.

Another thing. It is in some ways convenient that you are not consciously aware of each breath that you take. But it is sheer stupidity to ignore the inner self which does the breathing, and is aware of the mechanics involved. What you almost get here is that some little unknown self performs these necessary functions, and that is not the case. I have said that the mind is a part of the inner world, but you have access to your own minds which you ignore, and this access would lead you inevitably to the truths about the physical world. Working inward you could understand the outward so much more clearly.

Because I say that you actually create the typical camouflage patterns of your own physical universe yourselves, by use of the inner vitality of the universe in the same manner that you form a pattern with your breath on a glass pane, I do not necessarily mean that you are the creators of the universe. I merely am saying that you are the creators of the physical world as you know it—and herein, my beloved friends, lies a vast tale.

Time is one of your most obvious camouflages, and the study of time will lead you in a fairly direct manner from the camouflaged physical self to the inner self, which you ignore. Even now your psychologists speak of the difference between physical time, by which you set your clocks, and psychological time.

Psychological time so-called belongs to the inner self, that is to the mind. It is however a connective, a portion of one of the inner senses, which we will call for convenience the second inner sense.

Outer physical time is a complete camouflage, unnecessary basically on your plane; but you have made it seem necessary because of your refusal to admit the inner self as part of your whole personality, and therefore you have not been able to utilize psychological time to its fullest advantage on your plane. Psychological time as I have said is a natural pathway, part of an inner sense, that was meant as an easy access from the inner to the outer world and back again. You do not use it as such.

This is one of the reasons why breathing seems automatic, and why dreaming seems to confound your physical camouflage idea of time. It is perfectly within your present capabilities to understand that time, to your dreaming self, is very much like time to your waking inner self. But you must first disconnect the physical concept of time and watches.

You will I am sure see the similarity now between this inner, alone sort of psychological time, experienced very often in waking hours, and the sense of time experienced in dreams. This is meant to show you but one more point of similarity between the waking and sleeping selves. In other words it is meant as another proof that they are indeed but one self, and that any divisions between them are artificial.

The intellect is extremely important in the manipulation of camouflage patterns once they are created. You have made your world, and your intellect should help you deal with what you have created. It has other vital functions which I shall enumerate at a later date. However, I cannot say this too often: You are more than your conscious mind, much more, and the self which you do not admit happens to be the portion of yourself which not only insures your own survival in the physical universe which it has made, but which is also the connective portion of yourself with inner reality. Which is, when all is said and done, the only basic reality; and which also continually enables you to create these camouflage patterns, and which contains knowledge and intuitions and memories which you need in a most desperate manner if you are ever to understand yourselves, and if the race of mankind is ever to evolve to its fullest.

It is only through the use of this inner man, through the recognition of the functions of this inner man, that the race will ever use its potential. The outer senses will not help man to achieve the inner purpose which drives him. Empathy is an outer materialization, very superficial, of the first inner sense which we have discussed so briefly.

Unless man learns to use this inner sense he may well lose whatever he has gained. I will say much more along these lines at a later date. I believe I will close the session. I do not want to keep you up too late, although as usual I could keep on for hours. I am extremely pleased that we could come together in this manner. A certain development on your part was absolutely necessary before such sessions between us could take place.

A capacity to use your inner senses to some extent was necessary. I cannot explain fully, but I was dependent upon some of your abilities to some degree, and I will go into this also when I get to it. If you prefer to take a break and continue, that is perfectly all right with me. However I will leave it up to you both.