1 result for (book:tes1 AND session:23 AND stemmed:am)
[... 27 paragraphs ...]
Now I wish to make another point along these lines. No one, I am sure, denies the existence of air because ordinarily you do not see it. No one denies the existence of air because they do not understand the method by which their own lungs breathe. Yet they know that they breathe, and they know that without breath death is inevitable. To deny the existence of air would seem ridiculous. It is just as ridiculous to deny this vitality because it is usually unseen, or because you do not understand how you use it.
[... 3 paragraphs ...]
It is as if a man found himself in a completely dark room, into which no sounds came. And he looked down, could not see his body, could not hear his voice, and therefore deduced that he had no body and no voice, even though he knew he had both a body and a voice before he entered that room. But he says “I will at any moment believe only what I can see, and though I am sure that I saw more at one time, now I can see nothing and so I have no body, since I cannot see it.”
[... 2 paragraphs ...]
You will notice I am sure that the brief breaks are getting briefer in duration; and yet I am letting you break more often but for shorter periods. This material, you will find, will be a basis for other material that will come, and I prefer to give it to you before we go any further into a study of time.
[... 17 paragraphs ...]
The book was a first attempt in forming a definite pattern of the material that he was receiving from the inner senses. He was beginning to recognize the whole self. The only reason the whole self is not much more conscious and accessible is your own stubborn refusal to admit it. I cannot emphasize this more strongly. The camouflage pattern world is formed by the mind, and I am using this now in its true term as a part of the inner world. Energy is received by the mind through the inner senses and transformed by use of mental enzymes into camouflage patterns.
[... 9 paragraphs ...]
Because I say that you actually create the typical camouflage patterns of your own physical universe yourselves, by use of the inner vitality of the universe in the same manner that you form a pattern with your breath on a glass pane, I do not necessarily mean that you are the creators of the universe. I merely am saying that you are the creators of the physical world as you know it—and herein, my beloved friends, lies a vast tale.
[... 1 paragraph ...]
This is not meant to discourage the intellect, but the intellect has never yet been used for the purpose for which it was developed. I suggest a brief break, and may I say that I am unusually pleased with tonight’s session, and with Ruburt’s performance, since this material is coming to you without any distortion whatsoever, as far as I can tell. This is indeed our best session to date.
[... 7 paragraphs ...]
You will I am sure see the similarity now between this inner, alone sort of psychological time, experienced very often in waking hours, and the sense of time experienced in dreams. This is meant to show you but one more point of similarity between the waking and sleeping selves. In other words it is meant as another proof that they are indeed but one self, and that any divisions between them are artificial.
[... 2 paragraphs ...]
Unless man learns to use this inner sense he may well lose whatever he has gained. I will say much more along these lines at a later date. I believe I will close the session. I do not want to keep you up too late, although as usual I could keep on for hours. I am extremely pleased that we could come together in this manner. A certain development on your part was absolutely necessary before such sessions between us could take place.
[... 12 paragraphs ...]
(The next two sensations appeared somewhat later in the evening. The second one came perhaps after 11:30 PM, while we were sitting around the table eating. This sensation was so strong that I put down my sandwich and took off my glasses, because I literally did not know what to expect next. The wave of feeling washed over me very strongly. Although everyone about me was talking quite loudly, I had the weird sensation of voices within me, of mouths open or crying in soundless rhythm. I also felt, or sensed or perhaps glimpsed, a great chute or trough or pathway of some kind that reached down into me from above me, or at least from outside of me. I definitely felt apprehensive on this second occasion; I thought of some kind of attack, although there was no pain of any kind. The sensation in my chest was very strong. I believe, now that I look back, that this time I barely glimpsed the possibility that this might be an attempt at communication with me, from where I don’t know, or that perhaps it might be a premonitory warning. I believe I thought of my aging parents, but am not sure.
(The third time, after 12:30 AM, I was standing in the doorway to our kitchen talking to Jane when I had the sensation. This time it was not as strong. Even then, I was not quick-witted enough to capitalize upon it, perhaps by asking questions aloud. I was too involved, too swept up by this feeling, to be that objective on such short notice.
[... 1 paragraph ...]
(While writing out this statement, I am reminded that I experienced the same sensation, one time in a milder form, about a year ago. It happened on my job at Artistic Card Co., at noon. I was alone in the art room, eating lunch at my desk, when the feeling swept over me from head to foot. There was no warning, no pain, but the surprise of it doubled me over my desk. I was of course frightened momentarily, thinking of some kind of attack, but it quickly passed and did not return. I happened to be alone at the time.
[... 4 paragraphs ...]