“Seth material” search engine (Jane Roberts)

The personality when it leaves your plane for good will have developed its potentials as far as it possibly can. This does not mean that all personalities who have left your plane are at the same level. Since their potential has individual variety, it depends a good deal upon the personality’s ability to utilize energy as a unit, or to transform energy into unit patterns.

This talent for using energy to form unit patterns is elemental, not only on your plane but in all other planes. It involves drawing upon the basic vitality of the universe in using the inner senses, and actually pulling to oneself more and more of this underlaying vitality. Lest this suggest images of graspy potbellied souls, gluttonously grabbing the stuff of the universe for themselves out of the mouths of the less ambitious, let me hasten to inform you that such is not the case.

In the first place this vitality is self-generating and limitless, and we shall go into origins, reasons and so forth all in due time. Nevertheless as you do not deprive another of breath as you breathe, so you do not deprive another of the vitality of the universe simply by the act of using it yourself.

We have, I believe, used the analogy of air, comparing it to the vitality of the universe in one of our previous sessions. As air is dispelled from the lungs in various forms and used and reused without any loss of power, strength or quantity, so is the vitality of which we speak used in different manners. So does it enter as one thing many times, and so does it emerge as something different many times; and so does it change shape and content, and so does it show many faces and yet never disappears. And as air seems invisible so does this vitality seem invisible, and yet like air this vitality gives shape to every object that you see, and so does it form every camouflage. Without it all camouflage would vanish. And so the ability to use this vitality well is as necessary to life as is the necessity to use air for breathing.

(When I told her she had been pacing at a faster rate than ever before, she said it felt very effortless. She was not at all tired. This was the first time she had been aware of such a feeling. She resumed at 9:43.)

Some part of the individual is aware of the most minute portions of breath, some part of the individual knows immediately of the most minute particle of oxygen and components that enters the lung. The thinking mind, or I had better say the thinking brain, does not know. Your all-important “I” does not know.

In actuality, my dear friends, the all-important “I” does know. You do not know the all-important “I”, and therein lies your difficulty. It is fashionable in your time to consider man, or man’s “I”, as the product of the brain and an isolated bit of the subconscious, with a few odds and ends thrown in for good measure.

If man does not know who breathes within him, and if man does not know who dreams within him, it is not because there is one who acts in the physical world and one completely separate who dreams and breathes. It is because he has buried the part of himself which breathes and dreams. If these functions seem so automatic as to be performed by someone completely divorced from himself, it is because he has done the divorcing. This is not the case on all planes. It is not even the case on planes that you might consider lower than your own, nor is it the case with some portions of life that you consider beneath you on your own plane.

It is not in any manner inevitable or a law of the universe. Far from it. For some reason mankind as a species on your plane has become much more attached to its camouflage patterns than most other kinds of consciousness. And with some important exceptions, all types of consciousness do have their peculiar camouflage patterns to which they more or less adhere.

You would most probably not even admit that you breathed at all if you did not have tangible evidence before your eyes, and yet you have the evidence of the camouflage world of physical appearance before your eyes; you accept it and make up farfetched fantasies to explain its existence rather than face the facts.

(Break at 10:32. During break Jane seemed to become aware of several things at once. She said she thought she’d been in a trance of some kind almost from the beginning of the session. She had no memory of giving the above monologue; she said it was as though she had “vanished.” I told her that of course she was with me all the time, pacing so fast that at times it was distracting. The material, she said, came through with no distortion at all. She felt as though she were a pure vehicle; she had no conscious thoughts about it, she was hardly aware of her environment at all. She had a vague memory of picking up a wineglass once. Actually I had watched her smoke a couple of cigarettes while dictating, pace back and forth, pause to look out the windows, etc. She did not feel tired, nor had her voice shown any changes.

He becomes trapped by his own artificially-divided self. He looks for gods, anything at all, to explain perfectly natural functions that belong to him. This beautifully absolves him in his own eyes from all responsibility, but it does not. I have been speaking here only, if you will believe it, of personalities in their particular lives as they operate on your plane, and I have much to say.

Nor do I know all the answers. It is however a fact that even mankind, in his blundering manner, will discover that he himself creates his own physical universe, and that the mechanisms of the physical body have more functions and varieties than he knows. Nor in the sleeping state are these functions stilled. They continue in an even more direct form than they do when he is awake. He creates when he dreams in a truer and less distorted fashion, and his physical world is much more the product of his dreaming self than it is of his waking state.

The intellect is extremely important in the manipulation of camouflage patterns once they are created. You have made your world, and your intellect should help you deal with what you have created. It has other vital functions which I shall enumerate at a later date. However, I cannot say this too often: You are more than your conscious mind, much more, and the self which you do not admit happens to be the portion of yourself which not only insures your own survival in the physical universe which it has made, but which is also the connective portion of yourself with inner reality. Which is, when all is said and done, the only basic reality; and which also continually enables you to create these camouflage patterns, and which contains knowledge and intuitions and memories which you need in a most desperate manner if you are ever to understand yourselves, and if the race of mankind is ever to evolve to its fullest.

A capacity to use your inner senses to some extent was necessary. I cannot explain fully, but I was dependent upon some of your abilities to some degree, and I will go into this also when I get to it. If you prefer to take a break and continue, that is perfectly all right with me. However I will leave it up to you both.