“Seth material” search engine (Jane Roberts)

Therefore, with such an unnatural division it seems to man that he does not know himself. He says “I breathe, but who breathes, since consciously I cannot tell myself to breathe or not to breathe?” He says “I dream, but who dreams? I cannot tell myself to dream or not to dream.” He cuts himself in half, then wonders why he is not whole. Even in my own lifetimes on your plane I sensed this basic contradiction. Man has consistently admitted to the evidence only those things he could see, smell, touch or hear, and in so doing he could only appreciate half of himself. And when I say half of himself I exaggerate. He is aware of only a third of himself, because two-thirds of himself exists in that realm to which he will not admit.

It is on your part more than anything else, a simple refusal to admit into existence anything that is not a camouflage pattern. Camouflage patterns are of course, with again some exceptions, essentials on any plane, since each type represents the actual form of the plane and the various characteristics within it. Nevertheless it is possible, and actually much more efficient and simple, to accept this fact and also realize and admit the inner vitality behind the camouflage.

I mentioned somewhat earlier that oftentimes the consciousness becomes the subconscious and vice versa. This should certainly come as no surprise. You are familiar with it in your everyday existence. It is not some isolated occurrence that happens once in a lifetime, and yet as a rule mankind has ignored this completely. In sleep the conscious becomes actually the subconscious and the subconscious, in the most real manner, becomes conscious. Every man instinctively knows this simple fact, and yet every man stubbornly refuses to admit it.

You would most probably not even admit that you breathed at all if you did not have tangible evidence before your eyes, and yet you have the evidence of the camouflage world of physical appearance before your eyes; you accept it and make up farfetched fantasies to explain its existence rather than face the facts.

The facts are simply that you yourselves form these camouflage patterns, and I repeat this simple statement: You form the camouflage world of appearances with the same part of you that breathes. You do not admit the breather as really being a part of yourselves, nor do you admit the creator of the camouflaged physical world as being part of yourselves.

Because you know that somehow you breathe, without consciously being aware of the actual mechanics being involved, you are forced despite your inclinations to admit that you do do your own breathing. When you cross a room you are forced to admit that you have caused yourself to cross the room, even though consciously you have no idea of willing the muscles to move or of stimulating one muscle or another; and yet even there, though you admit these things, you do not believe them. In your quiet unguarded moments you still say who breathes, who dreams, and even who moves? How much easier it would be to admit freely and wholeheartedly the simple fact that you are not consciously aware of important vital parts of yourself, and that you are more than you know you are.

The book was a first attempt in forming a definite pattern of the material that he was receiving from the inner senses. He was beginning to recognize the whole self. The only reason the whole self is not much more conscious and accessible is your own stubborn refusal to admit it. I cannot emphasize this more strongly. The camouflage pattern world is formed by the mind, and I am using this now in its true term as a part of the inner world. Energy is received by the mind through the inner senses and transformed by use of mental enzymes into camouflage patterns.

There is no reason why mankind cannot be aware of this transformation, if once he admits into existence the whole self which makes this possible. As I mentioned earlier the process of breathing seems automatic, and yet some part of you is aware of the most minute portions of air that inflate the lungs.

You, or the part of you that you are pleased to call yourself, refuse to admit as part of yourself the “I” that is aware of every breath you breathe, every move you make, and every dream that you dream. In other words breathing and dreaming are not automatic, nor do they operate without your knowledge. Mankind simply refuses to admit the breather and the dreamer.

In many cases he refuses to admit the mover. He trusts himself much more when he says “I will read,” and then he reads, than he does when he says “I will see,” and then he sees. He remembers having learned consciously to read, but he does not remember consciously having learned to see. And what he cannot remember consciously he fears, and what he fears he simply denies existence to.

Outer physical time is a complete camouflage, unnecessary basically on your plane; but you have made it seem necessary because of your refusal to admit the inner self as part of your whole personality, and therefore you have not been able to utilize psychological time to its fullest advantage on your plane. Psychological time as I have said is a natural pathway, part of an inner sense, that was meant as an easy access from the inner to the outer world and back again. You do not use it as such.

The intellect is extremely important in the manipulation of camouflage patterns once they are created. You have made your world, and your intellect should help you deal with what you have created. It has other vital functions which I shall enumerate at a later date. However, I cannot say this too often: You are more than your conscious mind, much more, and the self which you do not admit happens to be the portion of yourself which not only insures your own survival in the physical universe which it has made, but which is also the connective portion of yourself with inner reality. Which is, when all is said and done, the only basic reality; and which also continually enables you to create these camouflage patterns, and which contains knowledge and intuitions and memories which you need in a most desperate manner if you are ever to understand yourselves, and if the race of mankind is ever to evolve to its fullest.