“Seth material” search engine (Jane Roberts)

(Jane had no voice phenomena this session, nor any changes in her hands; the same rings she was so troubled by last session bothered her not at all this time. Seth proceeded at an especially deliberate pace, with many pauses, yet in spite of this we seemed to gather as much material and within the same time limits.

It is extremely difficult to go into detail concerning the inner senses, simply because they are uncamouflaged. I do hope to go into detail however, now or later. In some respects the inner senses can be compared to channels on your plane. When continuity is taken into consideration however then the analogy is a poor one, since the word channel seems to imply a more or less permanent opening, and this is not true. One of the marvels of your outer senses is their reach. They actually carry you further ahead, in distance for example, than your physical body may be at any particular time.

I suggest that you take a short break, while I consider the most auspicious manner in which to go ahead with this material. I have been ready to speak further on the inner senses for some time now. Go ahead, take your break.

(Break at 9:31. Jane said she felt Seth wanted this material to be very clear to us, and so was proceeding step by step. He was, she said, having a hard time presenting it. Indeed, Jane delivered this material with many pauses. Since we had dispensed with taking messages through the board in the main, this session was the slowest-paced one to date. Jane resumed dictating at 9:36.)

The inner senses deliver data from the inner world of reality to the body. The outer senses deliver data from the outside world of camouflage to the body. However, the inner senses are aware of the body’s own physical data at all times, while the outer senses are concerned with the body mainly in its relationship to camouflage environment. In other words the inner senses have an immediate, constant knowledge of the body in a way that the outer senses do not.

You must remember here that time is part of the camouflage pattern. Now the outer sense of sight would seem to confound space, and seemingly conquer a portion of distance by using your eyes. That is, you do not necessarily have to walk a short distance in order to see what is in the particular space involved.

So the inner senses and the subconscious can do the same thing as far as inner space, and what you would call inner time, is concerned. But this is not amazing, far from it. It only seems strange because you are so familiar with your precious camouflage patterns. Time and space, dear friends, are both camouflage patterns, therefore the fact that the inner senses can conquer time and space is not, after all, so surprising. To the mind with its subconscious, and to the inner senses, there is no time and space, and therefore to them nothing is conquered. The camouflage is simply not present.

The inner senses have a strong immediacy, a delicious intensity that your outer senses lack. There is no lapse of time in perception, since there is no time.

At times I may use my own voice simply because it will be easier to get some kinds of material across, and also because it just would be fun for a change. You said something, Joseph, that got me on this subject. I had intended to go into the inner senses more thoroughly. However this reminds me of something else.

I want you to take a break but first I want to make one other point, and that is this: The mind contains the conscious and the subconscious, but the conscious and the subconscious are fluid. At various times the consciousness becomes unconscious, and the unconscious becomes conscious. During some periods this happens simultaneously. I will go into this in great detail.

Imagine a man in an automobile who passes our man at the corner. Now when our man in the automobile reaches the tree he is further ahead, so to speak, in distance. He is also in some respects further ahead in time, yet actually he is not. That is, the man on the corner has watched him pass by. He is beyond the man on the corner in space. The man on the corner at the same time sees the motorist drive beyond. But although he sees him pass in space he knows that they exist, he and the motorist, simultaneously even though usually the idea of passing on involves time.

If you will imagine the rather odd picture of a solid beam extending from the body of the man on the corner to the tree, then this may help you to think of sight as a path. This particular path exists in space for man A, who is at the corner. If man A hears the screech of brakes there is an interval of time existing between the sound and his awareness of it. Consider this as another solid beam or path.

Now with that out of the way, we can consider the inner senses as paths leading to an inner reality. However, here we are not concerned with space or time. If you were, or if man A was blind, he would not see the tree in question. If he were deaf he would not hear the car. Let us pretend this state of events, and let us compare the physical objects between our man and his tree to points somewhat corresponding to them in the inner world. It would be as if instead of seeing the various houses or whatever, our man instead felt them. If you remember, I mentioned earlier that your outer sense of touch was extremely immediate, in a way that sight was not, and I also gave you immediacy as one of the qualities of the inner senses.

If you two are not too tired to continue the session for a short time, then rest for a moment and continue. I will not take the responsibility from you for keeping you from rosy night dreams. So when you are ready to end the session simply say so.

I will have to go into what we will call for now evolution at some time to explain the influence of the inner world upon the outer world, because the species to which you have the honor of belonging is now moving in the direction of breakthrough discoveries, as far as inner reality is concerned. There is much more to be said here, and you can count on me to say it.