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TES1 Session 20 January 29, 1964 5/75 (7%) camouflage outer neurotics senses inner
– The Early Sessions: Book 1 of The Seth Material
– © 2012 Laurel Davies-Butts
– Session 20 January 29, 1964 9 PM Wednesday as Instructed

[... 26 paragraphs ...]

You must remember here that time is part of the camouflage pattern. Now the outer sense of sight would seem to confound space, and seemingly conquer a portion of distance by using your eyes. That is, you do not necessarily have to walk a short distance in order to see what is in the particular space involved.

So the inner senses and the subconscious can do the same thing as far as inner space, and what you would call inner time, is concerned. But this is not amazing, far from it. It only seems strange because you are so familiar with your precious camouflage patterns. Time and space, dear friends, are both camouflage patterns, therefore the fact that the inner senses can conquer time and space is not, after all, so surprising. To the mind with its subconscious, and to the inner senses, there is no time and space, and therefore to them nothing is conquered. The camouflage is simply not present.

[... 25 paragraphs ...]

Imagine a man in an automobile who passes our man at the corner. Now when our man in the automobile reaches the tree he is further ahead, so to speak, in distance. He is also in some respects further ahead in time, yet actually he is not. That is, the man on the corner has watched him pass by. He is beyond the man on the corner in space. The man on the corner at the same time sees the motorist drive beyond. But although he sees him pass in space he knows that they exist, he and the motorist, simultaneously even though usually the idea of passing on involves time.

If you will imagine the rather odd picture of a solid beam extending from the body of the man on the corner to the tree, then this may help you to think of sight as a path. This particular path exists in space for man A, who is at the corner. If man A hears the screech of brakes there is an interval of time existing between the sound and his awareness of it. Consider this as another solid beam or path.

[... 1 paragraph ...]

Now with that out of the way, we can consider the inner senses as paths leading to an inner reality. However, here we are not concerned with space or time. If you were, or if man A was blind, he would not see the tree in question. If he were deaf he would not hear the car. Let us pretend this state of events, and let us compare the physical objects between our man and his tree to points somewhat corresponding to them in the inner world. It would be as if instead of seeing the various houses or whatever, our man instead felt them. If you remember, I mentioned earlier that your outer sense of touch was extremely immediate, in a way that sight was not, and I also gave you immediacy as one of the qualities of the inner senses.

[... 17 paragraphs ...]

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