“Seth material” search engine (Jane Roberts)

It is extremely difficult to go into detail concerning the inner senses, simply because they are uncamouflaged. I do hope to go into detail however, now or later. In some respects the inner senses can be compared to channels on your plane. When continuity is taken into consideration however then the analogy is a poor one, since the word channel seems to imply a more or less permanent opening, and this is not true. One of the marvels of your outer senses is their reach. They actually carry you further ahead, in distance for example, than your physical body may be at any particular time.

I suggest that you take a short break, while I consider the most auspicious manner in which to go ahead with this material. I have been ready to speak further on the inner senses for some time now. Go ahead, take your break.

You must remember here that time is part of the camouflage pattern. Now the outer sense of sight would seem to confound space, and seemingly conquer a portion of distance by using your eyes. That is, you do not necessarily have to walk a short distance in order to see what is in the particular space involved.

(Break at 10:32. Try as we would, Jane and I could not recall what I had said at last break to bring on Seth’s outburst concerning mediums, etc. We think it was at least an innocently intended remark, one made in passing. I now remarked that I wondered whether Seth even wanted us to publish this material, since this might also be regarded by him as using him. Jane said that she definitely did not think he meant that. She resumed dictating at 10:40.)

As far as publishing this material is concerned, I have no objections. I didn’t give it to you, and I’m not giving it to you, simply for your own edification. Because of its source you will probably be called crackpots, but I imagine you know this by now.

Imagine a man in an automobile who passes our man at the corner. Now when our man in the automobile reaches the tree he is further ahead, so to speak, in distance. He is also in some respects further ahead in time, yet actually he is not. That is, the man on the corner has watched him pass by. He is beyond the man on the corner in space. The man on the corner at the same time sees the motorist drive beyond. But although he sees him pass in space he knows that they exist, he and the motorist, simultaneously even though usually the idea of passing on involves time.

Now with that out of the way, we can consider the inner senses as paths leading to an inner reality. However, here we are not concerned with space or time. If you were, or if man A was blind, he would not see the tree in question. If he were deaf he would not hear the car. Let us pretend this state of events, and let us compare the physical objects between our man and his tree to points somewhat corresponding to them in the inner world. It would be as if instead of seeing the various houses or whatever, our man instead felt them. If you remember, I mentioned earlier that your outer sense of touch was extremely immediate, in a way that sight was not, and I also gave you immediacy as one of the qualities of the inner senses.

Now our man would not vaguely sense these objects, he would feel them. He would be sensitive to them, in other words, while not touching them with anything like physical hands, as for example you feel heat or cold without necessarily touching ice or fire.

He would in no way lose consciousness of who he was, and he would perceive these experiences, again, somewhat in the same manner that you perceive heat and cold. In your camouflage pattern you must adapt yourself to the effects of heat and cold, but our man in the inner world would not be under any such obligation. I am speaking now only of our first inner sense.

I am not going to keep you too long this evening in any case. However I do want to mention the fact that the inner senses are capable of expansion and of focus in a way that the outer senses are not. They simply extend further, though I am speaking now in your terms rather than my own. And as to where the inner world actually is on your plane, I will go into that at our next session.

When you receive more material on the inner senses, you can begin using them to a much higher degree than you do now. For those interested in inner reality the inner senses can be utilized, of course, to explore and perceive portions of this inner reality; and the inner reality is after all what you are after.

I will have to go into what we will call for now evolution at some time to explain the influence of the inner world upon the outer world, because the species to which you have the honor of belonging is now moving in the direction of breakthrough discoveries, as far as inner reality is concerned. There is much more to be said here, and you can count on me to say it.

I have spoken more slowly than usual because I want this material to be taken down carefully, with a minimum of distortion. And now my peachy friends I will leave you with this plum of excellent material, though as usual I dislike saying good-bye. And even to me your next Monday seems a long way off.