1 result for (book:tes1 AND session:20 AND stemmed:who)
[... 32 paragraphs ...]
I am deliberately being deliberate. And for the present I am using Ruburt’s voice, making no effort to superimpose my own. And for good reason. I do not want this material to be considered any sort of mumbo jumbo. It is not a cult in the terms that people often consider material that seems to come from a source beyond the individual who gives it.
[... 4 paragraphs ...]
I have more or less avoided giving you the kind of so-called evidence that would be so handy in explaining me to others. I helped you one night to keep your interest high. This occurred during the beginning of our sessions. I am also a personality in myself. I am not going to run around in circles, perform tricks, move rings, throw rocks and so forth. This material is legitimate, speaks for itself, and I will not embellish an otherwise sensible and excellent performance with circus tactics to impress those who will not be impressed under any circumstances.
[... 15 paragraphs ...]
Imagine a man in an automobile who passes our man at the corner. Now when our man in the automobile reaches the tree he is further ahead, so to speak, in distance. He is also in some respects further ahead in time, yet actually he is not. That is, the man on the corner has watched him pass by. He is beyond the man on the corner in space. The man on the corner at the same time sees the motorist drive beyond. But although he sees him pass in space he knows that they exist, he and the motorist, simultaneously even though usually the idea of passing on involves time.
If you will imagine the rather odd picture of a solid beam extending from the body of the man on the corner to the tree, then this may help you to think of sight as a path. This particular path exists in space for man A, who is at the corner. If man A hears the screech of brakes there is an interval of time existing between the sound and his awareness of it. Consider this as another solid beam or path.
[... 6 paragraphs ...]
He would in no way lose consciousness of who he was, and he would perceive these experiences, again, somewhat in the same manner that you perceive heat and cold. In your camouflage pattern you must adapt yourself to the effects of heat and cold, but our man in the inner world would not be under any such obligation. I am speaking now only of our first inner sense.
[... 12 paragraphs ...]