now

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SS Part Two: Chapter 21: Session 587, July 28, 1971 11/58 (19%) Hebrews god dramas Mohammedanism religion
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 21: The Meaning of Religion
– Session 587, July 28, 1971, 9:17 P.M. Wednesday

[... 2 paragraphs ...]

Now: We will resume dictation.

[... 10 paragraphs ...]

Sometime before the emergence of the Hebrew god these tendencies were apparent. In many ancient, now-forgotten tribal religions, recourse was also made to the gods to turn nature against the enemy. Before this time, however, man felt a part of nature, not separated from it. It was regarded as an extension of his being, as he felt an extension of its reality. One cannot use oneself as a weapon against oneself in those terms. (Pause.)

In those times men spoke and confided to the spirits of birds, trees, and spiders, knowing that in the interior reality beneath, the nature of these communications was known and understood. In those times, death was not feared as it is in your terms, now, for the cycle of consciousness was understood.

[... 3 paragraphs ...]

(During break I went over a few questions about the relationships between the three members of the Christ entity — John the Baptist, Jesus Christ, and Paul. After listening for a bit, Jane asked me not to pursue this subject now; she suggested I ask these questions at the end of the chapter, if Seth hadn’t volunteered the answers before then. Resume at 10:13.)

Now: At this point, the god inside became the god outside.

[... 14 paragraphs ...]

The inner self is in a state of constant growth. The inner portion of each man, therefore, projected this knowledge outward. The need, the psychological and spiritual need of the species, demanded both interior and exterior alterations of great import. Qualities of mercy and understanding that had been buried could now surface. Not only privately but en masse they surged up, adding a new impetus and giving a natural “new” direction — beginning to call all portions of the self, as it knew itself, together.

[... 1 paragraph ...]

(Slower now): All of this material now given must be considered along with the fact that beneath these developments there are the eternal aspects and creative characteristics of a force that is both undeniable and intimate. All That Is, in other words, represents the reality from which all of us spring. (Pause, one of several.) All That Is, by its nature, transcends all dimensions of activity, consciousness, or reality, while being a part of each.

[... 3 paragraphs ...]

Now: Take a break.

[... 1 paragraph ...]

Now: Such an alliance sets up certain fields of attraction. A man who attaches himself to one of the gods is necessarily attaching himself largely to his own projections. Some, in your terms, are creative, and some destructive, though the latter are seldom recognized as such.

[... 3 paragraphs ...]

There are tests to pass before entry. There are rituals to be acted out. Now, all of this is highly distorted. Any attempt to so rigorously and precisely express inner reality is bound to be abortive, highly misleading, and in your terms sometimes dangerous; for you do create your own reality and live it according to your inner beliefs. Therefore, be careful also of those beliefs that you accept.

[... 5 paragraphs ...]

Now: End of dictation, and very near the end of the chapter. And at the end of the chapter ask those questions that you have in mind.

[... 4 paragraphs ...]

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