1 result for (book:ss AND session:587 AND stemmed:"conscious mind")

SS Part Two: Chapter 21: Session 587, July 28, 1971 14/58 (24%) Hebrews god dramas Mohammedanism religion
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 21: The Meaning of Religion
– Session 587, July 28, 1971, 9:17 P.M. Wednesday

[... 14 paragraphs ...]

In those times men spoke and confided to the spirits of birds, trees, and spiders, knowing that in the interior reality beneath, the nature of these communications was known and understood. In those times, death was not feared as it is in your terms, now, for the cycle of consciousness was understood.

Man desired in one way to step out of himself, out of the framework in which he had his psychological existence, to try new challenges, to step out of a mode of consciousness into another. He wanted to study the process of his own consciousness. In one way this meant a giant separation from the inner spontaneity that had given him both peace and security. On the other hand, it offered a new creativity, in his terms.

[... 4 paragraphs ...]

Man tried to form a new realm, attain a different kind of focus and awareness. His consciousness turned a corner outside of itself. To do this he concentrated less and less upon inner reality, and therefore began the process of inner reality only as it was projected outward into the physical world.

Before, the environment was effortlessly created and perceived by man and all other living things, knowing the nature of their inner unity. In order to begin this new venture, it was necessary to pretend that this inner unity did not exist. Otherwise the new kind of consciousness would always run back to its home for security and comfort. So it seemed that all bridges must be cut, while of course it was only a game because the inner reality always remained. The new kind of consciousness simply had to look away from it to maintain initially an independent focus.

I am speaking here in more or less historic terms for you. You must realize that the process has nothing to do with time as you know it, however. This particular kind of adventure in consciousness (smile) has occurred before, and in your terms will again.

(Here Seth was making a little joke, for Jane has been doing some writing lately which she has tentatively entitled “Adventures in Consciousness.”)

[... 1 paragraph ...]

(10:24.) God, therefore, became an idea projected outward, independent of the individual, divorced from nature. He became the reflection of man’s emerging ego, with all of its brilliance, savagery, power, and intent for mastery. The adventure was a highly creative one despite the obvious disadvantages, and represented an “evolution” of consciousness that enriched man’s subjective experience, and indeed added to the dimensions of reality itself.

[... 10 paragraphs ...]

(Slower now): All of this material now given must be considered along with the fact that beneath these developments there are the eternal aspects and creative characteristics of a force that is both undeniable and intimate. All That Is, in other words, represents the reality from which all of us spring. (Pause, one of several.) All That Is, by its nature, transcends all dimensions of activity, consciousness, or reality, while being a part of each.

[... 1 paragraph ...]

The journeys of the gods, therefore, represent the journeys of man’s own consciousness projected outward. All That Is, however, is within each such adventure. Its consciousness, and its reality, is within each man, and within the gods he has created. That last is in small letters, and gods shall always be in small letters. All That Is is capitalized.

[... 6 paragraphs ...]

Some ancient tales have come down through the centuries that tell of various gods and demons who guard the gates, so to speak, of other levels of reality and stages of consciousness. Astral levels are neatly laid out, numbered, and categorized.

[... 3 paragraphs ...]

They represent, however, deep unities that you do not understand. Your conception of good and evil results in large part from the kind of consciousness you have presently adopted. You do not perceive wholes, but portions. The conscious mind focuses with a quick, limited, but intense light, perceiving from a given field of reality only certain “stimuli.” It then puts these stimuli together, forming the liaison of similarity. Anything that it does not accept as a portion of reality, it does not perceive.

The effect of opposites results, then, from a lack of perception. Since you must operate within the world as you perceive it, then the opposites will appear to be conditions of existence. These elements have been isolated for a certain reason, however. You are being taught, and you are teaching yourselves to handle energy, to become conscious cocreators with All That Is, and one of the “stages of development” or learning processes includes dealing with opposites as realities.

In your terms, the ideas of good and evil help you recognize the sacredness of existence, the responsibility of consciousness. The ideas of opposites also are necessary guide lines for the developing ego. The inner self knows quite well the unity that exists.

Now: End of dictation, and very near the end of the chapter. And at the end of the chapter ask those questions that you have in mind.

[... 4 paragraphs ...]

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