“Seth material” search engine (Jane Roberts)

Good evening.

(“Good evening, Seth.”)

We’ll have a good chapter.

(10:55. The pace had been consistently fast, and my writing hand felt it. As Seth had promised, it was a good chapter. Jane said she could feel him pause briefly at times to make sure that she chose just the right word while delivering the material. She would still be in trance, she said, and even speaking, but Seth would wait. Yet she didn’t remember any of the material at break. Resume at 11:08, with the air conditioner still on.)

Let me take this moment to state again that there are no devils or demons, except as you create them out of your belief. As mentioned earlier, good and evil effects are basically illusions. In your terms all acts, regardless of their seeming nature, are a part of a greater good. I am not saying that a good end justifies what you would consider an evil action. While you still accept the effects of good and evil, then you had better choose the good.

They represent, however, deep unities that you do not understand. Your conception of good and evil results in large part from the kind of consciousness you have presently adopted. You do not perceive wholes, but portions. The conscious mind focuses with a quick, limited, but intense light, perceiving from a given field of reality only certain “stimuli.” It then puts these stimuli together, forming the liaison of similarity. Anything that it does not accept as a portion of reality, it does not perceive.

In your terms, the ideas of good and evil help you recognize the sacredness of existence, the responsibility of consciousness. The ideas of opposites also are necessary guide lines for the developing ego. The inner self knows quite well the unity that exists.

I bid you a fond good evening; and (with smiling emphasis) we were in great form last evening.

(“You certainly were. Thank you, Seth, and good night.”