“Seth material” search engine (Jane Roberts)

There are many probable systems of reality, therefore, in which physical data predominates, but such physical probabilities represent but one small portion. Each of you also exist in nonphysical systems, and I have explained earlier that your slightest thought or emotion is manifested in many other ways than in your own field of existence.

Now your own physical image is the materialization of your idea of yourself within the properties of matter. Without the idea of yourself, your physical image would not be; yet often it is all you are aware of. The initial power and energy of that idea of yourself keeps your image alive. Ideas, then, are far more important than you realize. If you will try to accept the idea that your own existence is multidimensional, that you dwell within the medium of infinite probabilities, then you may catch a slight glimpse of the reality that is behind the word “god,” and you may understand why it is almost impossible to capture a true understanding of that concept in words.

God, therefore, is first of all a creator, not of one physical universe but of an infinite variety of probable existences, far more vast than those aspects of the physical universe with which your scientists are familiar. He did not simply then send a son to live and die on one small planet. He is a part of all probabilities.

This drama continues to exist. It does not belong, for example, to your past. Only you have placed it there. This does not mean that it always reoccurs. The drama, then, was far from meaningless, and the spirit of Christ, in your terms, is legitimate. It is the probable God-drama that you choose to perceive. There were others that were perceived, but not by you, and there are other such dramas existing now.

Now: God is more than the sum of all the probable systems of reality he has created, and yet he is within each one of these, without exception. He is therefore within each man and woman. He is also within each spider, shadow, and frog, and this is what man does not like to admit.