“Seth material” search engine (Jane Roberts)

These rigid ideas can indeed act as leashes, so that you are forced to circle like a tied puppy dog about a very small radius. In such cases, through perhaps a group of existences, you will find yourself battling against ideas of good and evil, running about in a circle of confusion, doubt, and anxiety.

Your friends and acquaintances will be concerned with the same problems, for you will draw to yourself those with the same concerns. I am telling you again, therefore, that many of your ideas of good and evil are highly distortive, and shadow all understanding you have of the nature of reality.

Now all of this can be applied to your relationships in your reincarnational existences, and of course it also is highly pertinent to your current daily experience. If you hate another person, that hate may bind you to him through as many lives as you allow the hate to consume you. You draw to yourself in this existence and in all others those qualities upon which you concentrate your attention. If you vividly concern yourself with the injustices you feel have been done you, then you attract more such experience, and if this goes on, then it will be mirrored in your next existence. It is true that in between lives there is “time” for understanding and contemplation.

Those who do not take advantage of such opportunities in this life often do not do so when it is over. Consciousness will expand. It will create. It will turn itself inside out to do so. There is nothing outside of yourself that will force you to understand these issues or face them.

If you examine your thoughts for five minutes at various times during the day for several times a month, you will indeed receive a correct impression of the kind of life you have so far arranged for yourself in the next existence. If you are not pleased with what you discover, then you had better begin changing the nature of your thoughts and feelings.

Now: If, for example, you hate a parent, then it becomes quite easy to hate any parents, for in their faces you see and project the original offender. In subsequent lives you may also be drawn into a family and find yourself with the same emotions, for the emotions are the problem, and not those elements that seem to bring them about.

If you hate illness you may bring upon yourself a succeeding life of illness, because the hate has drawn it to you. If instead you feel….

The problem of war will sooner or later teach you that when you kill another man, basically you will end up killing yourself. The over-population problem will teach you that if you do not have a loving concern for the environment in which you dwell, it will no longer sustain you — you will not be worthy of it. You will not be destroying the planet, you see. You will not be destroying the birds or the flowers, or the grain or the animals. You will not be worthy of them, and they will be destroying you.

The crisis is a kind of therapy, however. It is a teaching method that you have set up for yourselves because you need it. And you need it now, before your species embarks upon journeys to other physical realities. You must learn your lessons now in your own backyard before you travel to other worlds. So you have brought this upon yourself for that purpose and you will learn. (End session at 11:55 P.M.)