“Seth material” search engine (Jane Roberts)

Your friends and acquaintances will be concerned with the same problems, for you will draw to yourself those with the same concerns. I am telling you again, therefore, that many of your ideas of good and evil are highly distortive, and shadow all understanding you have of the nature of reality.

If you form a guilt in your mind, then it is a reality for you, and you must work it out. But many of you form guilts for which there is no adequate cause, and you saddle yourselves with these guilts without reason. In your dimension of activity there appear to be a wild assortment of evils. Let me tell you that he who hates an evil merely creates another one.

(9:58.) Your thoughts and everyday experience contain the answers. Any successes in this life, any abilities, have been worked out through past experience. They are yours by right. You worked to develop them. If you look about you at your relatives, friends, acquaintances, and business associates, you will also see what kind of a person you are, for you are drawn to them as they are drawn to you, through very basic inner similarities.

If you examine your thoughts for five minutes at various times during the day for several times a month, you will indeed receive a correct impression of the kind of life you have so far arranged for yourself in the next existence. If you are not pleased with what you discover, then you had better begin changing the nature of your thoughts and feelings.

(10:28.) The simple fact is that as long as you believe in the concept of evil, it is a reality in your system, and you will always find it manifested. Your belief in it will, therefore, seem highly justified. If you carry this concept through succeeding generations, through reincarnations, then you add to its reality.

Let me try to throw some light upon what I am trying to tell you. First of all, love always involves freedom. If a man says he loves you and yet denies you your freedom, then you often hate him. Yet because of his words you do not feel justified in the emotion. This sort of emotional tangle itself can lead to continued entanglements through various lives.

They are, you see, the only true realities. They are the only real foundations of existence. It is foolish, as Ruburt once said, to hate a storm or shake your fists at it and call it names. You laugh if you think of children or natives in such activities. It is useless to personify a storm and treat it as a demon, focusing upon its destructive elements, or those elements that to you appear destructive.

Through all your lives you will interpret the reality that you see in your own way, and that way will have its effect upon you, and in turn upon others. The man who literally hates, immediately sets himself up in this fashion: He prejudges the nature of reality according to his own limited understanding.

Now: Far be it from me to interrupt your edifying conversation. Remember what you concentrate upon, and we will leave it at that. Now we will resume dictation.

What is needed is a basic trust in the nature of vitality, and faith that all elements of experience are used for a greater good, whether or not you can perceive the way in which “evil” is transmuted into creativity. What you love will also be a part of your experience in this life and others.

This does not mean that every one in your present acquaintanceship has been known to you, and it certainly does not imply a boring record played over and over again, for each encounter is a new one in its own way. Remembering what I said about families, realize also that towns and villages may also be composed of the past inhabitants of other such towns and villages, transposed with new experiences and backgrounds, as the group tries different experiments.

In physical reality, therefore, you are seeing the results. Now those personalities who are returning are doing so for various reasons. Some of them are drawn to physical life again because of these attitudes. They are those who in the past, in your terms, strove for physical existence without consideration for the rights of other species. They are driven to return because of their own desires.

The species must learn the value of the individual man. The species is also learning its dependence upon other species, and beginning to comprehend its part in the whole framework in physical reality.

The crisis is a kind of therapy, however. It is a teaching method that you have set up for yourselves because you need it. And you need it now, before your species embarks upon journeys to other physical realities. You must learn your lessons now in your own backyard before you travel to other worlds. So you have brought this upon yourself for that purpose and you will learn. (End session at 11:55 P.M.)