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SS Part Two: Chapter 12: Session 550, September 28, 1970 10/76 (13%) hate hatred sausage cheek evil
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 12: Reincarnational Relationships
– Session 550, September 28, 1970, 9:35 P.M. Monday

[... 9 paragraphs ...]

Your rate of learning depends entirely upon you, however. Limited, dogmatic, or rigid concepts of good and evil can hold you back. Too narrow ideas of the nature of existence can follow you through several lives if you do not choose to be spiritually and psychically flexible.

[... 1 paragraph ...]

Your friends and acquaintances will be concerned with the same problems, for you will draw to yourself those with the same concerns. I am telling you again, therefore, that many of your ideas of good and evil are highly distortive, and shadow all understanding you have of the nature of reality.

[... 1 paragraph ...]

(9:45.) Now: From within your point of reference it is often difficult for you to perceive that all events work toward creativity, or to trust in the spontaneous creativity of your own natures. Within your system, to kill is obviously a moral crime, but to kill another in punishment only compounds the original error. Someone very well known who established a church — if you will, a civilization — once said, “Turn the other cheek if you are attacked.” The original meaning of that remark, however, should be understood. You should turn the other cheek because you realize that basically the attacker only attacks himself.

[... 5 paragraphs ...]

If you examine your thoughts for five minutes at various times during the day for several times a month, you will indeed receive a correct impression of the kind of life you have so far arranged for yourself in the next existence. If you are not pleased with what you discover, then you had better begin changing the nature of your thoughts and feelings.

As you will see later in this book, you can do so. There is no rule saying that in each life you must meet again those whom you have known before; and yet through the nature of attraction, that is often the case.

[... 10 paragraphs ...]

I spoke earlier of rigid concepts of right and wrong. There is only one way to avoid this problem. Only true compassion and love will lead to an understanding of the nature of good, and only these qualities will serve to annihilate the erroneous and distortive concepts of evil.

[... 11 paragraphs ...]

Through all your lives you will interpret the reality that you see in your own way, and that way will have its effect upon you, and in turn upon others. The man who literally hates, immediately sets himself up in this fashion: He prejudges the nature of reality according to his own limited understanding.

[... 9 paragraphs ...]

What is needed is a basic trust in the nature of vitality, and faith that all elements of experience are used for a greater good, whether or not you can perceive the way in which “evil” is transmuted into creativity. What you love will also be a part of your experience in this life and others.

[... 12 paragraphs ...]

Now: Give me a moment here. (Pause.) First of all, as a species, in the context of normal usage, you have considered yourselves as apart from the rest of nature and consciousness.

[... 6 paragraphs ...]

You have set up the problem for yourselves within the framework of your reference. You will not understand your part within the framework of nature until you actually see yourselves in danger of tearing it apart. You will not destroy consciousness. You will not annihilate the consciousness of even one leaf, but in your context, if the problem were not solved, these would fade from your experience.

[... 1 paragraph ...]

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