1 result for (book:ss AND session:530 AND stemmed:paus)

SS Part One: Chapter 7: Session 530, May 20, 1970 5/47 (11%) superself intense shadowy perceive table
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part One
– Chapter 7: The Potentials of the Soul
– Session 530, May 20, 1970, 9:19 P.M. Wednesday

[... 22 paragraphs ...]

(10:02 to 10:20.) There are also realities (pause), that are “relatively more valid” than your own; in comparison, strictly for an analogy, for example, your physical table would appear as shadowy in contrast, as [like] those very shadowy tables we imagine. You would have a sort of “supertable” in those terms. Yours is not a system of reality formed by the most intense concentration of energy, therefore. It is simply the one you are tuned into, part and parcel of. You perceive it simply for this reason.

[... 1 paragraph ...]

Your idea of space is then highly distorted, since space to you is simply where nothing is perceived. It is obviously filled with all kinds of phenomena (pause), that make no impression at all upon your perceptive mechanisms. Now in various ways and on occasion, you can tune into these other realities to some degree — and you do so spasmodically, though in many cases the experience is lost because it does not register physically.

(Pause at 10:30.) Think again about this form that you sent to the oceanside. Though it was not equipped with your own physical senses, it was of itself to some extent able to perceive. You projected it unknowingly, but through quite natural laws. The form built up from intense emotional desire. (Pause.) The image then follows its own laws of reality, and to some extent, and to a lesser degree than you, has a consciousness. (Pause.)

[... 10 paragraphs ...]

(Long pause at 11:01. Jane was now pausing very noticeably between many phrases as she delivered this material.)

[... 5 paragraphs ...]

(Long pause at 11:11.) In other levels of reality, the rules of the game change. After death in your terms, you are quite free perceptively. The future appears as clearly as the past. Even this is highly complicated, however, for there is not just one past. You accept as real only certain classifications of events and ignore others. We have mentioned events. There are also probable pasts therefore, that exist quite outside your comprehension. You choose one particular group of these, and latch upon this group of events as the only ones possible, not realizing that you have selected from an infinite variety of past events.

[... 3 paragraphs ...]

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