1 result for (book:ss AND session:520 AND stemmed:would)
(As far as we knew, Seth would resume dictation on Chapter Three of his book this evening. A minute or two before the session began Jane told me that she had a “glimmer” from Seth — a few sentences. “Then,” she said, “I settle down and wait for the session to start. But I still can’t tell you just how I do it.”)
[... 8 paragraphs ...]
(As Seth, Jane leaned forward for emphasis while speaking. Her delivery was somewhat different this evening. I thought she was reacting to our own environment. Sounds seemed to carry through above and below us. Jane would deliver a sentence, then pause longer than usual, so that her accustomed rhythm was a little off.)
Each of you act as transformers, unconsciously, automatically transforming highly sophisticated electromagnetic units into physical objects. You are in the middle of a “matter-concentrated system,” surrounded, so to speak, by weaker areas in which what you would call “pseudomatter” persists. Each thought and emotion spontaneously exists as a simple or complex electromagnetic unit — unperceived, incidentally, as yet by your scientists.
[... 11 paragraphs ...]
If you perceived the constant change within your body with as much persistence as you attend to its seemingly permanent nature, then you would be amazed that you ever considered the body as one more or less constant, more or less cohesive, entity. Even subjectively you focus upon and indeed manufacture the idea of a relatively stable, relatively permanent conscious self. You stress those ideas and thoughts and attitudes that you recall from “past” experience as your own, completely ignoring those that once were “characteristic” and now are vanished — ignoring the fact also that you cannot hold thought. The thought of a moment before, in your terms, vanishes away.
You try to maintain a constant, relatively permanent physical and subjective self in order to maintain a relatively constant, relatively permanent environment. So you are always in a position of ignoring such changes. Those that you refuse to acknowledge are precisely those that would give you a much better understanding of the true nature of reality, individual subjectivity, and the physical environment that seems to surround you.
[... 13 paragraphs ...]