“Seth material” search engine (Jane Roberts)

In closing, Sue added: “Of course, the dream itself was only the impetus. My inner self knew what to do all along. Maybe it had just forgotten how to keep a neat file!”

Whether or not Seth actually spoke to Sue in the dream is beside the point here. What is important is that symptoms disappeared as a result of a dream. She had worried about the condition and had requested help from her inner self; the dream was her answer. It’s possible, of course, that Sue’s unconscious adapted an authority figure to get the information about aggression through with greater impact, using Seth as a figurehead. (If you want to believe that Seth is an unconscious production of mine, then you must admit he lends himself rather well to the unconscious purposes of others and possesses a reality to them quite independent of his relationship to me. Later examples will make this clear.)

These must be understood not as something apart from the personality, but as a part of the changing personality. Often, they point out the existence of inner problems. Often, they serve temporary functions, leading the personality from other more severe areas of difficulty. I am not saying here that illness is good. I am saying that it is a part of the action of which any personality is composed, and, therefore, it is purposeful and cannot be considered as an alien force that attacks the individual from without.

Seth first spoke of therapeutic dreams in the 198th session for October 13, 1965 — though he insisted from the beginning that the inner self had the ability to cure the body. In this session, he explained exactly how such a dream acted upon the physical system.

We have not spoken about the inner senses in some time. By now, you should realize that they have an electromagnetic reality also and that the mental enzymes act as sparks, setting off inner reactions. In the dream state, these reactions are easily triggered. This is the result of the lowering of egotistical guards, for the ego sets up controls that act as resistances to various inner channels [during the waking state]. …

Such inner therapeutics may occur at various other levels of consciousness, where they may be sparked by exterior stimuli of an aesthetic or pleasing nature. Other exterior conditions also have an effect. To involve oneself in large groups, for example, is often beneficial not simply to take attention away from the self for a change, but because of the larger range of electromagnetic ranges readily available.

The inner self does know the state of our health. At one time, I had some symptoms for which I was using a combination of healing methods suggestion, self-analysis and dream therapy. I seemed to be improving but wanted an inner check. One night, I requested a dream that would let me know my state of progress.

The individual would not necessarily remember such a dream. Psychologically, however, such an experience would be valid, and the dependency expressed. I cannot stress this too strongly: To the inner self, the dream experience is as real as any other experience.

It follows that [by] using suggestion, various problems can be solved within the dream state. The inner ego of which we have spoken is the director of such unifying activities. It is the ‘I’ of your dreams, having somewhat the same position within the inner self as the ego has to the outer physical body.