1 result for (book:sdpc AND heading:"part three chapter 14" AND stemmed:imped)
[... 14 paragraphs ...]
Illnesses can be seen as impeding actions representing actual blockages of energy, action turned into channels that are not to the best interests of the personality. The energies appear concentrated and turned inward, affecting the whole system. They represent offshoots; not necessarily detrimental in themselves, except when viewed from the standpoint of other actions that form the personality framework. …
A certain portion of the energy practically available to the personality is spent in the maintenance of this impeding action or illness. It is obvious, then, that less energy is available for actions more beneficial to the personality system as a whole.
The situation can be serious in varying degrees, according to the impetus and intensity of the original cause behind the illness. If the impetus is powerful, then the impeding action will be of more serious nature, blocking huge reserves of energy for its own purposes. It obviously becomes part of the personality’s psychological structure, the physical, electrical and chemical structures, invading to some extent even the dream system.
[... 10 paragraphs ...]
Now you should understand why even an impeding action can be literally accepted by the personality as a part of itself and why efforts must be made to coax the personality to give up a portion of itself, if progress is to be made.
We are also helped, however, by several characteristics of the personality, in that it is ever-changing, and its flexibility will be of benefit. We merely want to change the direction in which some of its energy moves. It must be seen by the personality that an impeding action is a hardship on the whole structure and that this particular part of the self is not basic to the original personality. The longer the impeding action is accepted, the more serious the problem.
[... 2 paragraphs ...]
In this case, the illness could not be called an impeding action unless it persisted long after its purpose was served. … Even then, without knowing all the facts you could not make a judgment, for the illness could still serve by giving the personality a sense of security, being kept on hand as an ever-present emergency device in case the new unifying principle should fail.
[... 65 paragraphs ...]
If this solution fails, the impeding action will then materialize as a physical illness or undesirable psychological condition. If an individual has strong feelings of dependency that cannot be expressed in daily life, he will express these in dreams. If he does not, then he may develop an illness that allows him to be dependent in physical life. If he is aware of difficulties, however, he may request dreams that will release this feeling.
[... 9 paragraphs ...]