“Seth material” search engine (Jane Roberts)

He began a long lecture on the methods of handling aggression and expressing it in acceptable ways. At this point, my critical self separated from my dream self who was receiving the lecture. [In other words, Sue became aware of herself and the dream self.] My critical self instantly felt put off, since it could not understand or translate the lecture. It seemed to have a definite function, though, perhaps in connection with the physical body. Both selves were equally aware.

Seth then sat in front of my dream self, feeding it something that looked like cereal. My critical self became upset then, almost feeling that the dream was worthless. Then Seth said to the critical self, ‘This is symbolism … food for thought … far more complicated than you know and beyond any part of you that you understand.’ At once the dream self became soothed, almost hypnotically. The critical self kept thinking that this couldn’t happen in a dream.

Seth began to lecture again, and my critical self began to fade out. As it did, I asked, ‘Seth, will I ever understand this?’ The answer was lost except that I felt that the ‘new knowledge’ received in the lecture I could not hear was healing me and that as a wife and mother I was freer than I ever was before.

In closing, Sue added: “Of course, the dream itself was only the impetus. My inner self knew what to do all along. Maybe it had just forgotten how to keep a neat file!”

Whether or not Seth actually spoke to Sue in the dream is beside the point here. What is important is that symptoms disappeared as a result of a dream. She had worried about the condition and had requested help from her inner self; the dream was her answer. It’s possible, of course, that Sue’s unconscious adapted an authority figure to get the information about aggression through with greater impact, using Seth as a figurehead. (If you want to believe that Seth is an unconscious production of mine, then you must admit he lends himself rather well to the unconscious purposes of others and possesses a reality to them quite independent of his relationship to me. Later examples will make this clear.)

At times, illness is momentarily accepted by the personality as a part of the self, and here lies its danger. It is not just symbolically accepted, and I am not speaking in symbolic terms. The illness is often quite literally accepted by the personality structure as a portion of the self. Once this occurs, a conflict instantly develops. The self does not want to give up a portion of itself, even if that part may be painful or disadvantageous. …

(This has serious implications. Obviously, the easiest time to cure an illness is before it is accepted as a part of the self-image. Seth goes on in this session to explain some of the other deeper reasons for the continuance of symptoms and our acceptance of them.)

For one thing, while pain is unpleasant, it is also a method of familiarizing the self against the edges of quickened consciousness. Any hightened sensation, pleasant or unpleasant, has a stimulating effect upon consciousness to some degree. It is a strong awareness of activity and life. Even when the stimulus may be extremely annoying or humiliatingly unpleasant, certain portions of the psychological framework accept it undiscriminatingly because it is a vivid sensation. This acquiescence to even painful stimuli is a basic part of the nature of consciousness and a necessary one.

We are also helped, however, by several characteristics of the personality, in that it is ever-changing, and its flexibility will be of benefit. We merely want to change the direction in which some of its energy moves. It must be seen by the personality that an impeding action is a hardship on the whole structure and that this particular part of the self is not basic to the original personality. The longer the impeding action is accepted, the more serious the problem.

In her dream, Sue was given information that told her how to release and use this energy creatively. While she remembered the dream clearly and saw its instant results, the information was not given to the conscious self (not even in the dream drama) but to other layers more intimately concerned with body-mind mechanisms. Complete mobility of the arm and shoulder resulted, but there was still some soreness from the calcium deposits that remained.

In most cases the stimuli [toward healing] come from deeper levels of the self, where they may be translated into terms that the personal subconscious can use. In such cases, these perceptions may find their way to the ego, appearing as inspirations or intuitive thought.

Seth first spoke of therapeutic dreams in the 198th session for October 13, 1965 — though he insisted from the beginning that the inner self had the ability to cure the body. In this session, he explained exactly how such a dream acted upon the physical system.

A destructive attitude of mind has been changed overnight in the dream state to a constructive situation in many instances, and the whole electromagnetic balance has been changed. In such a case, negative ions form an electrical framework in which healing is possible. Such healing dreams come most often when the self feels a sense of desperation and automatically opens up channels to deeper layers of personality.

Through self-suggestion, these therapuetic dreams can be brought about with practice. The suggestion (being action) has its own electromagnetic effect and already begins to set certain healing processes into action, while sparking the formation of others.

Such inner therapeutics may occur at various other levels of consciousness, where they may be sparked by exterior stimuli of an aesthetic or pleasing nature. Other exterior conditions also have an effect. To involve oneself in large groups, for example, is often beneficial not simply to take attention away from the self for a change, but because of the larger range of electromagnetic ranges readily available.

The overall health of the individual is important, as is the delicate balance of electromagnetic properties. … When the organism is set deeply in destructive patterns, then this is sometimes felt in the dream state, so that destructive dreams then add to the entire situation. … For this reason, the use of self-suggestion in bringing about constructive dreams is of great benefit.

The inner self does know the state of our health. At one time, I had some symptoms for which I was using a combination of healing methods suggestion, self-analysis and dream therapy. I seemed to be improving but wanted an inner check. One night, I requested a dream that would let me know my state of progress.

As the personality is changed by any action, so it is changed by its own dreams. As it is molded by the exterior environment, so it is molded by the dreams that it creates and which help form its interior world. To the whole self, there is little differentiation made between exterior or interior actions. The ego makes such distinctions. The core of the personality does not. … As an individual changes his physical situation through reacting to it, so he changes his interior or psychic situation in the same way. …

The individual would not necessarily remember such a dream. Psychologically, however, such an experience would be valid, and the dependency expressed. I cannot stress this too strongly: To the inner self, the dream experience is as real as any other experience.

It follows that [by] using suggestion, various problems can be solved within the dream state. The inner ego of which we have spoken is the director of such unifying activities. It is the ‘I’ of your dreams, having somewhat the same position within the inner self as the ego has to the outer physical body.

Upon proper suggestion, the personality then will work out specific problems in the dream state, but if the solution is not clear to the [conscious] ego, this does not necessarily mean that the solution was not found. There will be cases where it is not only unnecessary but undesirable that the ego be familiar with the solution. The suggestions will be followed by the sleeping self in its own fashion. The solutions may not appear to the conscious self in the way it expects. The conscious self may not even recognize it has been given a solution, and yet it may act upon it. …