1 result for (book:notp AND session:799 AND stemmed:purpos)

▼ NotP Chapter 11: Session 799, March 28, 1977 3/62 (5%) condemn secondary man primary destructive
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 11: The Universe and the Psyche
– Session 799, March 28, 1977 9:42 P.M. Monday

[... 12 paragraphs ...]

One animal chasing and killing its prey serves the greater purpose of preserving the balance of nature, whether or not the animal is aware of this — and again, the animal’s intent is not evil. Man consumes ideas. In so doing he contributes to a different kind of balance, of which he is usually unaware. But no man truly acts out of the pure intent to do wrong, or to be vicious. Storms rend the summer sky, sending forth thunder and lightning. Earthquakes may ravage the countryside. You may deeply regret the havoc worked, knowing that neither the storm nor the earthquake is evil. Not only did they have no wrong intent, but the overall condition corrected the earth’s balance.

[... 9 paragraphs ...]

To identify man with his poorest works is to purposefully seek out the mars, the mistakes, of a fine artist, and then to condemn him. To do this is to condemn yourselves personally. If a scientist says consciousness is the result of chance, or Darwin’s theories say that basically man is a triumphant son of murderers, many people object. If you say, however, that men are idiots, or that they are not worth the ground they walk upon, you are saying the same thing. For you must be concerned with this reality as you know it; in those terms, to condemn man is to condemn the species as you know it, and the practical terms of your world.

[... 11 paragraphs ...]

Because of man’s great gift of imagination, however, the alarm signals not only invade a safe present moment, but go jangling into the next one and the one following, and are endlessly projected into the future. To whatever extent, and in whatever fashion, each individual is therefore robbed of his or her belief in the personal ability to act meaningfully or with purpose in the present.

[... 26 paragraphs ...]

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