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NotP Chapter 11: Session 796, March 7, 1977 14/54 (26%) nonliving illumination life evolution spatial
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 11: The Universe and the Psyche
– Session 796, March 7, 1977 9:52 P.M. Monday

[... 6 paragraphs ...]

So Ruburt’s dream made possible a conscious emotional realization of fear — but more, it provided for that fear’s release, or gave the solution to a deep emotional equation. In this case it was the realization emotionally that life is not given by the parent, but through the parent — by LIFE (in capitals) itself, or All That Is, and “with no strings attached.”

[... 5 paragraphs ...]

(10:17.) We are taking it for granted that a forgotten dream stated the probable catastrophe. This information was unconsciously processed, the probability considered and rejected: Psychologically or physically, the person was not ready to die. Others with the same knowledge found that death was the accepted probability. This does not mean that any of those people could bear consciously knowing their own decisions — or could board that plane with the conscious consequences in mind.

[... 3 paragraphs ...]

The conscious mind, however, can only hold so much. Life as you know it could not exist if everything was conscious in those terms. The sweet parcel of physical existence, I have told you, exists as much by merit of what it does not include as it does by merit of your experience. In important ways your dreams make your life possible by ordering your psychological life automatically, as your physical body is ordered automatically for you. You can make great strides by understanding and recalling dreams, and by consciously participating in them to a far greater degree. But you cannot become completely aware of your dreams in their entirety, and maintain your normal physical stance.

[... 1 paragraph ...]

Now Give us a moment… (With much humor:) The question on dreams was a good one, and you see I had a good answer.

[... 1 paragraph ...]

Ruburt had to know what he was afraid of, and his dream interpretation gave him that knowledge so that he could deal with it. It was the fear of death — not chosen, of course — the fear that if he did not deliver, work hard, and pay his mother back for a life magically given, grudgingly given, then in a magical equation she, the mother, could take it back. But the mother did not give the life. The life came from All That Is, from the spirit of life itself, and was freely given — to be taken away by no one, or threatened by no one or no force, until that life fulfills its own purposes and decides to travel on.

[... 1 paragraph ...]

Ruburt did feel that it was not safe to let go, lest relaxation mean death. Life is expression. It comes to be out of the force of itself, and no force stands against it or threatens it. Death in your terms certainly seems an end, but it is instead a translation of life into another form.

[... 5 paragraphs ...]

This makes it highly difficult in a discussion, however, for there is no particular point at which life was inserted into nonliving matter. There is no point at which consciousness emerged. Consciousness is within the tiniest particle, whatever its life conditions seem to be, or however it might seem to lack those conditions you call living.

[... 1 paragraph ...]

(11:01. Jane’s delivery was very slow with this material. She took many pauses, some of them long. Her eyes remained closed for the most part. What Seth had to say about the spontaneous beginnings of life, in our terms, surprised me….)

[... 1 paragraph ...]

It is erroneous to say that they did not develop, or that their progress was stunted, for it was not. Their reality explored the ramifications of animalhood in a completely different fashion. Their development paralleled man’s in many respects, in that they lived simultaneously upon the earth, and shared the environment.

I have referred to them at various times as animal medicine men, for man did learn from them. The impact of many of my statements of the past goes unrecognized, or perhaps the words sound pat, but there are other conditions of life that you do not perceive, sometimes because your time sequences are too different. Before the smallest cell appeared, in your terms, there was the consciousness that formed the cell.

(Long pause.) Words do nearly forsake me, the semantic differences are so vast. If I say to you: “Life came from a dream,” such a statement sounds meaningless. Yet as your physical reality personally is largely dependent upon your dreaming state, and impossible without it, so in the same way the first cell was physically materialized and actual only because of its own inner reality of consciousness.

In those terms there was a point where consciousness impressed itself into matter through intent, or formed itself into matter. That “breakthrough” cannot be logically explained, but only compared to, say, an illumination — that is, a light everywhere occurring at once, that became a medium for life in your terms. It had nothing to do with the propensity of certain kinds of cells to reproduce, but with an overall illumination that set the conditions in which life as you think of it was possible — and at that imaginary hypothetical point, all species became latent.

There was no point at which consciousness was introduced, because consciousness was the illumination from which the first cells emerged. That illumination was everywhere then at every point aware of itself, and of the conditions formed by its presence. In your terms each species is aware of the conditions of each other species, and of the entire environment. In those terms the environment forms the species and the species forms the environment.

[... 15 paragraphs ...]

(11:40 P.M. I was surprised at Seth’s remark, since it seems to me that my energy has been “good” for as long as I can remember. And it developed that I did quote portions of Seth’s material on evolution and time in Volume 2 of “Unknown” Reality. See Appendix 12.)

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