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NotP Chapter 11: Session 796, March 7, 1977 4/54 (7%) nonliving illumination life evolution spatial
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 11: The Universe and the Psyche
– Session 796, March 7, 1977 9:52 P.M. Monday

[... 10 paragraphs ...]

You could not physically handle anything like complete dream recall. (With a small laugh:) You are not consciously capable of dealing with the psychological depths and riches that activity reveals. For one thing, your concepts of time, realistically or practically speaking, as utilized, would become more difficult to maintain in normal life. This does not mean that far greater dream recall than you have is not to your advantage, because it certainly is. I merely want to explain why so many dreams are not recalled.

[... 5 paragraphs ...]

The conscious mind, however, can only hold so much. Life as you know it could not exist if everything was conscious in those terms. The sweet parcel of physical existence, I have told you, exists as much by merit of what it does not include as it does by merit of your experience. In important ways your dreams make your life possible by ordering your psychological life automatically, as your physical body is ordered automatically for you. You can make great strides by understanding and recalling dreams, and by consciously participating in them to a far greater degree. But you cannot become completely aware of your dreams in their entirety, and maintain your normal physical stance.

[... 15 paragraphs ...]

It is erroneous to say that they did not develop, or that their progress was stunted, for it was not. Their reality explored the ramifications of animalhood in a completely different fashion. Their development paralleled man’s in many respects, in that they lived simultaneously upon the earth, and shared the environment.

[... 7 paragraphs ...]

Your own kind of conscious mind is splendid and unique. It causes you, however, to interpret all other kinds of life according to your own specifications and experience. The complex nature of other animal consciousness escapes you completely. And when you compare your technologies, learning, logical thought, cultures and arts with what you understand of animal experience, there seems no doubt that you are superior and “the Flower of Evolution” — that all other kinds of life are topped by your existence.

[... 12 paragraphs ...]

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