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NotP Chapter 11: Session 796, March 7, 1977 10/54 (19%) nonliving illumination life evolution spatial
– The Nature of the Psyche: Its Human Expression
– © 2011 Laurel Davies-Butts
– Chapter 11: The Universe and the Psyche
– Session 796, March 7, 1977 9:52 P.M. Monday

[... 6 paragraphs ...]

So Ruburt’s dream made possible a conscious emotional realization of fear — but more, it provided for that fear’s release, or gave the solution to a deep emotional equation. In this case it was the realization emotionally that life is not given by the parent, but through the parent — by LIFE (in capitals) itself, or All That Is, and “with no strings attached.”

[... 6 paragraphs ...]

Nor is such an inner decision forced upon the conscious personality, for in all such instances, the conscious personality has at various times come close to accepting the idea of death at the particular time in life.

[... 6 paragraphs ...]

Ruburt had to know what he was afraid of, and his dream interpretation gave him that knowledge so that he could deal with it. It was the fear of death — not chosen, of course — the fear that if he did not deliver, work hard, and pay his mother back for a life magically given, grudgingly given, then in a magical equation she, the mother, could take it back. But the mother did not give the life. The life came from All That Is, from the spirit of life itself, and was freely given — to be taken away by no one, or threatened by no one or no force, until that life fulfills its own purposes and decides to travel on.

(As Seth, Jane delivered all of the above most forcefully.)

[... 2 paragraphs ...]

First of all, there are verbal difficulties having to do with the definition of life. It appears that there is living matter and nonliving matter, leading to such questions as: “How does nonliving matter become living?”

[... 10 paragraphs ...]

In those terms there was a point where consciousness impressed itself into matter through intent, or formed itself into matter. That “breakthrough” cannot be logically explained, but only compared to, say, an illumination — that is, a light everywhere occurring at once, that became a medium for life in your terms. It had nothing to do with the propensity of certain kinds of cells to reproduce, but with an overall illumination that set the conditions in which life as you think of it was possible — and at that imaginary hypothetical point, all species became latent.

[... 1 paragraph ...]

As hinted, there have been all kinds of species of animal-man, and man-animal, of which your sciences are not aware, and bones found thought to form, say, a man and an animal that were from the same creature. Afgastan —

[... 2 paragraphs ...]

Your own kind of conscious mind is splendid and unique. It causes you, however, to interpret all other kinds of life according to your own specifications and experience. The complex nature of other animal consciousness escapes you completely. And when you compare your technologies, learning, logical thought, cultures and arts with what you understand of animal experience, there seems no doubt that you are superior and “the Flower of Evolution” — that all other kinds of life are topped by your existence.

[... 3 paragraphs ...]

I hesitate in many instances to say what I might, because it is so easy to misinterpret meanings; but when you ask what is the purpose of consciousness you take it for granted there must be one purpose — where the greater truth and creativity must be that consciousness itself cannot be aware of all of its own purposes, but ever discovers its own nature through its own manifestations.

To those who want easy answers, this is no answer, I admit. There is, I know, in heroic terms a love, a knowledge, a compassion, a creativity that can be assigned to All That Is, which is within each creature. I know that each smallest “particle” of consciousness can never be broken down, and that each contains an infinite capacity for creativity and development — and that each is innately blessed.

[... 7 paragraphs ...]

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