1 result for (book:nopr AND session:673 AND stemmed:psycholog)
[... 5 paragraphs ...]
(9:50.) Psychologically, only a massive explosion can free them. They feel so powerless that this adds to their difficulties — so they try to liberate themselves by showing great power in terms of violence. Some such individuals, model sons, for example, who seldom even spoke back to their parents, were suddenly sent to war and given carte blanche to release all such feelings in combat; and I am referring particularly to the last two wars (the war in Korea, 1950–53, and the war in Vietnam, 1964–73), not the Second World War.
[... 5 paragraphs ...]
(Pause at 10:11.) I am speaking generally now about the war under discussion, for there were certainly exceptions, yet most of the men involved in it learned something from their experiences. They turned against the idea of violence, and each in his own way recognized the personal psychological ambiguities of their feelings during combat.
[... 4 paragraphs ...]
Another small point here: Christ’s dictum to turn the other cheek (Matthew 5:39, for instance) was a psychologically crafty method of warding off violence — not of accepting it. Symbolically it represented an animal showing its belly to an adversary. (Jane, as Seth, patted her midriff.) The remark was meant symbolically. On certain levels, it was the gesture of defeat that brought triumph and survival. It was not meant to be the cringing act of a martyr who said, “Hit me again,” but represented a biologically pertinent statement, a communication of body language. Give us a moment… (Softly:) It would cleverly remind the attacker of the “old” communicative postures of the sane animals.
[... 15 paragraphs ...]
(11:22.) Trusted, your feelings will lead you to psychological and spiritual states of mystic understanding, calm, and peacefulness. Followed, your emotions will lead you to deep understandings, but you cannot have a physical self without emotions any more than you can have a day without weather.
[... 19 paragraphs ...]