“Seth material” search engine (Jane Roberts)

(“Honestly,” Jane said the morning after last Wednesday’s session, “I think I was doing book work in my sleep the whole night — only I kept hearing my own voice instead of Seth’s. I even thought of getting up and trying to write down the material, except that I didn’t think it would really work that way. I just hope we’ll get all that great stuff when we do have sessions….” These sleep-state effects were surprisingly persistent; although they were somewhat reduced when she encountered them again on Thursday night, they didn’t taper off altogether until the weekend. One of Jane’s previous experiences in obtaining book material in advance — that on bridge beliefs — is described in the 644th session in Chapter Eleven. Her next nighttime involvement with Seth’s book is reported at the end of this session.

(I reminded her of a couple of subjects I hoped Seth would discuss, as he’d promised to do some time ago: 1. The great flood of June, 1972, in this area, and our roles in it; see the notes for the 613th session in Chapter One. 2. Birth defects, as occasionally referred to by Seth in the course of this book.

(During class, Seth commented that this latest Sumari development would help her decipher the very ancient — and largely oral — Speaker “manuscripts” that she mentions in her Introduction. He didn’t say just how this translation was to be accomplished, though. For more notes on the Speakers, and Sumari, see the 623rd session in Chapter Five.)

Even more disadvantageous are the suggestions given, with the best of purposes in mind, concerning specific health areas dealing with prevention. There are two in particular that I would like to mention here.

To those already conditioned in such a manner, such procedures can cause cancers that would not otherwise occur.

It becomes a counter suggestion, yet it is all a part of the same hypnotic process, based upon his belief in his original illness. While it gives temporary results, the fact that he needs it reinforces his dependency upon it. If his belief in his poor health continues unchecked, the medicine will no longer serve as an adequate counter measure. It would seem only good sense to refrain from the foods that bring on the condition. Yet each time this is done, the individual acquiesces more and more to the hypnotic suggestion.

(Jane and I discussed the above data at breakfast the morning after the session. This led me to read her my notes on Seth’s delivery from 11:25 to 11:47, concerning beliefs in relation to body weight. Then after lunch Jane spontaneously wrote the material beginning in the next paragraph; she regards this data as supplementing Seth’s own information on weight. “I didn’t hear any voice while I was doing this,” she said later. “I felt these ideas being inserted, but I did the writing.” The work is close to the way Seth would present it; it probably stems from her efforts last night, we think, to see what she could do with “book work” on her own: