“Seth material” search engine (Jane Roberts)

As a rule you have enough difficulty dealing with the day’s occurrences, much less next week’s, and so in the sequence of events the reality of probable actions is usually hidden from your view. (Pause.) This more complex reality is an ever-existing property of your personal creaturehood. Beside this, in your terms you exist as a creature more than once. In each of your “reincarnational” existences you are faced with the same relationship with probabilities. In each case, also, the nature of the conscious mind sets up its own territory-of-identity (with hyphens) that it regards as its own. This provides a clear focus in which “present” action can be considered. These incarnations are all simultaneous.

(Slowly at 10:03:) Each part is vital, and in one way or another there is instant communication between the smallest and the largest, the cobweb and the spider, the man, the entity, and the star — and each spins its own web of probabilities from which other universes continually spring.

Wisdom and foolishness would be seen as aspects, one of the other. Religion and science would each be unhampered by dogma in such an individual. In the same way, following your own “trace” experiences and characteristics, you can discover those “probable” abilities that are yours, and uncover to some degree the nature of probable actions open to you for physical materialization.

There are traces in your present experience of your probable selves, even as there are signs in each individual of all the great talents shown and developed so flamboyantly by a few. These traces can be brought into your experience to enrich it. They do so in any case on unconscious levels, where they form the basis from which you choose your current experience.

The next brief chapter will be devoted to methods that will allow you to take advantage of greater options, to bring into your daily experience events and experiences that have so far remained “latent.” In each individual case the options will be different, of course, yet you can draw into your present life some knowledge and intimate connection with your own probable realities.

On a conscious basis, then, you can learn to deepen the dimensions of your life by pulling into it the rich fabric of probabilities. Period. End of chapter, and break.

These represent the varied probable characteristics from which you have chosen to activate your particular main interest. Out of these attributes, therefore, you chose what you now consider to be your hard-bed reality.

(10:59.) Any of those directions, followed, can enrich the existence that you know, and in turn open up other probabilities that now escape you. The main image of yourself that you have held has, to a large extent, also closed your mind to these other probable interests and identifications. If you think in terms of a multidimensional self, then you will realize that you have many more avenues open to expression and fulfillment than you have been using. These probable achievements will lie latent unless you consciously decide to bring them into being.

Whatever talents you sense you have can be developed only if you determine to do so. The simple act of decision will then activate the unconscious mechanisms. You, as a personality, regardless of your health, wealth or circumstances, have a rich variety of probable experience from which to choose. Consciously you must realize this and seize the direction for your own life. Even if you say, “I will go along with all life offers,” you are making a conscious decision. If you say, “I am powerless to direct my life,” you are also making a deliberate choice — and in that case a limiting one.

(Pause.) The path of experience is nowhere settled. There is no one road that does not have avenues to another. There are deep veins of probable actions ever available to you at any given time. Your imagination can be of great value, allowing you to open yourself to such courses; you can then use it to help you bring these into being.

If you are poor, you chose that reality from many probable ones that did not involve poverty — and that are still open. If you chose illness, again there is a probable reality ready for initiation in which you choose health. If you are lonely there are probable friends you refused to meet in the past, but who are readily available.

(11:14.) In your mind, therefore, see those probable abilities or events taking place. As you do, the intensity of your desire brings them into your experience. There are no boundaries, again, set about the self. There are literally many other probable you’s. You can draw upon their abilities, as in their own way they call upon your own, for you are all intimately connected.

You must realize that you are indeed a probable you. Your experience is the result of beliefs. Your neuronal structure necessitates a certain focus so that other experiences counter to your conscious assumptions remain probable or latent. Alter the beliefs and any probable self can, within certain limitations, be actualized.