2 results for (book:nopr AND session:655 AND stemmed:all)
[... 5 paragraphs ...]
As a rule you have enough difficulty dealing with the day’s occurrences, much less next week’s, and so in the sequence of events the reality of probable actions is usually hidden from your view. (Pause.) This more complex reality is an ever-existing property of your personal creaturehood. Beside this, in your terms you exist as a creature more than once. In each of your “reincarnational” existences you are faced with the same relationship with probabilities. In each case, also, the nature of the conscious mind sets up its own territory-of-identity (with hyphens) that it regards as its own. This provides a clear focus in which “present” action can be considered. These incarnations are all simultaneous.
[... 3 paragraphs ...]
Within that vast form is your own, which is briefer, yet is not lost, not limited and not predetermined. You form your corner of the universe, which is itself a part of another one. Within this the actions and beliefs of one affect all.
[... 4 paragraphs ...]
All of this may seem to have little to do with your daily personal experience, and yet it is intimately connected, for personally and en masse you can indeed create “the best” of all possible worlds.
The performance of a great athlete gives evidence of abilities inherent in the human form that are little used. Great artists by their very works demonstrate other attributes latent in the race as a whole. They still represent one-line delineations, however. Within the experience of your race as you know it lie all the patterns that would point to some fully developed human being, in which all inherent tendencies were given full play and came to fruition.
You would have an individual who displayed within himself [or herself] all of those great abilities known to the race, fulfilled according to his own unique temper — the artist, mathematician, athlete, the inventor — all the extraordinary qualities of creaturedom; the emotional realities would be used to their capacity, and any of the racial qualities or characteristics of the species would be given their complete freedom.
[... 1 paragraph ...]
There are traces in your present experience of your probable selves, even as there are signs in each individual of all the great talents shown and developed so flamboyantly by a few. These traces can be brought into your experience to enrich it. They do so in any case on unconscious levels, where they form the basis from which you choose your current experience.
[... 3 paragraphs ...]
[... 2 paragraphs ...]
(“No, go ahead. I feel all right.” I said, although I was a little tired.)
[... 2 paragraphs ...]
The concepts given in this book should have already helped you do that to some extent. Within your own subjective reality are traces of all those roads not taken, those abilities not used. You may think of yourself as primarily a parent, or mainly in terms of your job or profession. As much as possible, for now, forget the normal familiar light in which you see yourself, and consider your identity.
Write down or enumerate all of your known physical and mental abilities, whether they have been developed or not, and all of those inclinations toward particular activities — even those only remotely considered — as well as those that have come at all vividly to mind.
[... 2 paragraphs ...]
Whatever talents you sense you have can be developed only if you determine to do so. The simple act of decision will then activate the unconscious mechanisms. You, as a personality, regardless of your health, wealth or circumstances, have a rich variety of probable experience from which to choose. Consciously you must realize this and seize the direction for your own life. Even if you say, “I will go along with all life offers,” you are making a conscious decision. If you say, “I am powerless to direct my life,” you are also making a deliberate choice — and in that case a limiting one.
[... 2 paragraphs ...]
(11:14.) In your mind, therefore, see those probable abilities or events taking place. As you do, the intensity of your desire brings them into your experience. There are no boundaries, again, set about the self. There are literally many other probable you’s. You can draw upon their abilities, as in their own way they call upon your own, for you are all intimately connected.
[... 4 paragraphs ...]