“Seth material” search engine (Jane Roberts)

Individuals feeling this way will be very uncomfortable when they mingle with others of a different race, creed or color, and despite themselves may be revengefully conservative in dealing, for example, with problems of a community nature. They will consider poverty as a sign of God’s displeasure and so be inclined to leave the entire matter in his “hands.” They may speak with seeming compassion about the plight of others, and yet all the while consider that difficulty the simple result of inferiority, of inequality.

In that chart of belief, disease, poverty, femininity to some extent, non-Christian concepts, and a non-Caucasian racial heritage, are all considered wrong to one degree or another.

Here the exotic is romanticized, the foreign held up, the picturesque seen as the real. Black skin or brown skin becomes the criteria of spiritual perfection, and poverty a badge of honor to be worn not only proudly, but often to be used as an aggressive tool. The people who follow these belief systems think that they are right. Their living style, community affiliations, and political leanings will be in direct opposition to the “white-wealthy” ethic.