“Seth material” search engine (Jane Roberts)

Regardless, there are certain tendencies, mental stances, that you will take about yourself, your body and your life to one degree or another. Many of these will be directly or indirectly connected with old myths and beliefs of your forefathers. Your ideas of good and evil as applied to health and illness are highly important, for instance. (Pause.) Few can escape putting value judgments in such areas. If you consider illness as a kind of moral stigma, then you will simply add an unneeded quality to any condition of ill health.

Such judgments are very simplistic, and ignore the great range of human motivation and experience. If you are bound and determined that “GOD” (in capitals and quotes) creates only “good,” then any physical deficiency, illness or deformity becomes an affront to your belief, threatens it, and makes you angry and resentful. If you become ill you can hate yourself for not being what you think you should be — a perfect physical image made in the likeness of a perfect God.

(9:55.) Following such a belief, you will confuse suffering with saintliness, desolation with purity, and the denial of the body as spirituality and a badge of holiness. Under such conditions you can even seek out illness to prove to yourself the strength of your own spirituality — and to impress it upon others. The same kind of moral value judgment can be placed in almost any area of human activity, and will of course have social repercussions. Those reactions will add to the prevailing beliefs and in turn affect the individual.