“Seth material” search engine (Jane Roberts)

Instinct is fairly accurate, for example, guiding the beasts to those territories in which proper conditions can be found; and even for them the well-being of the body represents physical evidence of their “being in the proper place at the proper time.” It reinforces the animals’ sense of grace, in terms mentioned earlier in this book. (See the 636th session in Chapter Nine.)

In certain eras, the lines between the species were not completely drawn, and there were long periods where men and animals mixed and learned from each other. Man’s imagination made him a great maker of myths. Myths as you know them represent bridges of psychological activity, and point quite clearly to patterns of perception and behavior through which, in your terms, the race passed as it traveled to its present state. Mythology bridges the gap between instinctive knowledge and the individualization of idea.

What you consider conscience is often an applied-from-without sense of right and wrong instilled in you in your youth. As a rule these ideas represent your parents’ conceptions of natural guilt, distorted by their own beliefs. (See the 619th session in Chapter Four, as well as the first session in this chapter.) You accepted those ideas for a reason, individually and en masse, for mankind at any given “time” has a strong idea of the particular sort of world experience it will create.

(Pause.) They attract you because of their instinctive knowledge, and they represent the inner freedom that man is in the process of objectifying on a conscious level. They also remind you of the deep certainty of your creaturehood, and by their flight evoke within you the knowledge that you are leaping from creaturehood into dimensions of actuality you only barely sense.