“Seth material” search engine (Jane Roberts)

Now: Man has a far greater leeway. He forms his reality according to his conscious beliefs, even while its basis lies in the deep unconscious nature of the earth in corporeal terms. Man’s “I am,” [seemingly] apart from nature — a characteristic necessary for the development of his kind of consciousness — led him into value judgments, and also necessitated some break with the deep inner certainties of other species.

A human being, however, has another dimension to deal with, a new area of creativity, a diverse mixture of beliefs. His or her ideas about the self must be examined, for they are being materialized in flesh. Again, the situation has great complexity, for the condition is still a healthy attempt on the part of the body to maintain balance. Overall there is also the world situation to be taken into consideration — the status of the species on the planet, in which, say, overpopulation problems will bring about death to insure new growth.

(11:21.) The individuals alive at such a time will also have a hand in such decisions, however. Once more, because you are self-conscious beings your beliefs regulate your reality. An animal knows unconsciously that it is unique and has a place in the scheme of being. Its sense of grace is built-in. Your free will allows for the freedom of any belief, including one that says you are unworthy, with no right to your existence.

In order for consciousness to develop in your terms, there must be freedom for the exploration of all ideas individually and en masse. Each of you are living entities, growing toward your own development. Each of your beliefs, therefore, has its own unique origin and feeling patterns, so you must for yourself travel back through your beliefs and your own feelings until intellectually and emotionally you realize your rightness, your completely original existence in time and space as you know it.

What you consider conscience is often an applied-from-without sense of right and wrong instilled in you in your youth. As a rule these ideas represent your parents’ conceptions of natural guilt, distorted by their own beliefs. (See the 619th session in Chapter Four, as well as the first session in this chapter.) You accepted those ideas for a reason, individually and en masse, for mankind at any given “time” has a strong idea of the particular sort of world experience it will create.

Because you have free will you have the responsibility and the gift, the joy and the necessity, of working with your beliefs and of choosing your personal reality as you desire. I told you earlier (in the 636th session in Chapter Nine) that you cannot fall out of a state of grace. Each of you must intellectually and emotionally accept it, however.