who

2 results for (book:nopr AND session:646 AND stemmed:who)

NoPR Part Two: Chapter 11: Session 646, March 7, 1973 2/27 (7%) death brilliance unconditionally Twelve verdict
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 11: The Conscious Mind as the Carrier of Beliefs. Your Beliefs in Relation to Health and Satisfaction
– Session 646, March 7, 1973 10:28 P.M. Wednesday

(Just yesterday Jane received a letter from a woman who described the onset, a few years ago, of extraordinary feelings of transcendent love for mankind. Her profound emotions still continued, although she had them under control. She had told no one about them, though, and wanted to know if we could ask Seth about their meaning. In addition, she had recently received a medical verdict about the certainty of her death within a year or two.

[... 7 paragraphs ...]

(Long pause.) It may seem that your religious beliefs have little to do with your health or with your day-to-day experience. Those of you who have left organized religions may feel relatively free from what you consider to be the adverse connotations of original sin and the like. Yet no one is free of belief of any kind in that area. Indeed, a belief in atheism is a belief.

[... 17 paragraphs ...]

NoPR Part Two: Chapter 12: Session 646, March 7, 1973 2/27 (7%) foods conscience serpent grace reflexes
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 12: Grace, Conscience, and Your Daily Experience
– Session 646, March 7, 1973 10:28 P.M. Wednesday

[... 6 paragraphs ...]

(11:55.) The concept itself existed long before Christianity’s initiation, and was told in various forms throughout the centuries and in all civilizations. On the side of consciousness, it is a tale symbolically representing the birth of the conscious mind in the species as a whole, and the emergence of self-responsibility. It also stands for the separation of the self who perceives — and therefore judges and values — from the object which is perceived and evaluated. It represents the emergence of the conscious mind and of the strongly oriented individual self from that ground of being from which all consciousness comes.

It portrays the new consciousness seeing itself unique and separate, evolving from the tree of life and therefore able to examine its fruits, to see itself for the first time as different from others, like the serpent who crawled upon the surface of the earth. Man came forth as a creature of distinctions. In so doing he quite purposefully detached himself, in your terms now, from the body of his planet in a new way. A part of him very naturally yearned for that primeval (louder) knowing unknowingness that had to be abandoned, in which all things were given — no judgments or distinctions were necessary, and all responsibilities were biologically foreordained.

[... 18 paragraphs ...]

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