“Seth material” search engine (Jane Roberts)

(Seth spoke through Jane five times last week. On Monday and Wednesday evenings he furnished material on this book, plus some personal material for us; discoursed at length Tuesday night in ESP class; spoke briefly Friday afternoon to a visiting editor from Time magazine — subject, Freudian psychology; and on Saturday evening talked informally to a group of our friends about daily life in Italy during the time he had been a minor pope in the fourth century a.d. [Reincarnation-wise, Seth had first mentioned his papal experience in an ESP class session in May, 1971. See Chapter Twenty-two of Seth Speaks.]

(A one-minute pause at 9:59.) It is your method of assessing temporal experience according to the beliefs that it holds about the nature of reality. It automatically causes the body to react in certain ways. I cannot say this often enough: Your beliefs form your reality, your body and its condition, your personal relationships, your environment, and en masse your civilization and world.

If — now, a brief innocuous-enough example — you meet an individual often enough and think, “He gives me a pain in the neck,” it is surely no coincidence that you find yourself with a painful neck in future encounters with this person. The suggestion is quite a conscious one, however (emphatically), given by yourself and carried out not symbolically but most practically, most literally. In other words, the conscious mind gives its orders and the inner self carries them out.

(Pause at 10:55.) When a man or a woman feels no connection between personal reality and experience and the surrounding world, then he [or she] loses even an animal’s sense of pure competence and belonging. Your beliefs, once more, form your reality, shaping your life and all of its conditions.

(Moreover, she sat waiting for me to finish these notes so that Seth could return. He was ready with some personal data for us, she said, and this would be followed by more book dictation if we stayed up for it.

Only by examining these ideas of your own can you learn where you stand with yourself. Now I do not mean to stress the negative by any means, so I suggest that you look to those areas of your life in which you are pleased and have done well. See how emotionally and imaginatively you personally reinforced those beliefs and brought them to physical fruition — realize how naturally and automatically the results appeared. Catch hold of those feelings of accomplishment and understand that you can use the same methods in other areas.