“Seth material” search engine (Jane Roberts)

(Seth added that our records of those early centuries are confused as far as the Church, baptism and children are concerned. There was quite a bit more to the session but I didn’t think my memory of it was clear enough for accurate notes.)

If — now, a brief innocuous-enough example — you meet an individual often enough and think, “He gives me a pain in the neck,” it is surely no coincidence that you find yourself with a painful neck in future encounters with this person. The suggestion is quite a conscious one, however (emphatically), given by yourself and carried out not symbolically but most practically, most literally. In other words, the conscious mind gives its orders and the inner self carries them out.

(10:10.) In Western culture since the Industrial Revolution (after about 1760), the idea grew that there was little connection between the objects in the world and the individual. Now this is not a history book so I will not go into the reasons behind this idea, but will merely mention that it was an overreaction, in your terms at least, to previous religious concepts.

(10:29. Jane had been very well dissociated, with her delivery intense and often fast. She shook her head as she came out of trance. “Wow, was he ever going strong. Boy … I didn’t have the slightest idea of what he was going to talk about tonight, but then I saw that he had one whole block of stuff to get through before he gave us any break….”

Some of your beliefs originated in your childhood, but you are not at their mercy unless you believe that you are. Because your imagination follows your beliefs, you can find yourself in a vicious circle in which you constantly paint pictures in your mind that reinforce “negative” aspects in your life.

If you completely understand what I am saying, however, your new beliefs will — and quickly — begin to show themselves in your experience. But you must not be concerned for their emergence, for this brings up the fear that the new ideas will not materialize, and so this negates your purpose.

I mentioned (in the 619th session) a game in which you playfully adopt an idea that you want to materialize, then imagine it happening in your mind. Know that all events are mental and psychic first and that these will happen in physical terms, but do not keep watching yourself. Continue with the game.

Now: Much has been written saying that if imagination and willpower are in conflict, imagination will win. Now I tell you, if you examine yourself you will find (deeper and louder) that imagination and willpower are never — underlined twice — in conflict. Your beliefs may conflict, but your imagination will always follow your willpower and your conscious thoughts and beliefs.

But you find that you still overeat. In your mind’s eye you still see yourself as overweight, imagine the goodies and snacks, and in your terms “give in” to your imagination — and you think that willpower is useless and conscious thought powerless.

But pretend that you go beyond this point. In sheer desperation you say, “All right, I will examine my beliefs further!” Now this is a hypothetical case so you may find one of innumerable beliefs. You may, for instance, find that you believe you are not worthy, and hence should not look attractive. Or that health means physical weight and it is dangerous to be slim.

Imaginatively you may see the next bill coming, with you unable to pay it. “I will have enough money,” you say. “This is my new belief.” But nothing changes so you think, “My conscious thoughts mean nothing.” Yet upon examination of your beliefs you may find a deep conviction of your own unworthiness.

You may be trying to remember your dreams — another example. You may give yourself appropriate suggestions each night, only to awaken again with no memory of them. You may say, “Consciously I want to remember my dreams, but my suggestions do not work. Therefore what I want on a conscious level has little significance.”

Yet if you examine your beliefs more carefully you will find one of many possible beliefs, such as, “I’m afraid to remember my dreams,” or, “My dreams are always unpleasant,” or, “I’m afraid to know what I dream about,” or, “I want to remember my dreams but — they may tell me more than I want to know!”

(12:07 a.m. As Jane came slowly out of trance she announced the title for the next chapter, which will be Five. It had just come to her: “The Future and Your Present Beliefs.” “But I think there’s still a little tail left to this chapter first,” she said. Eyes closed, she sank back into her rocker. It took an extra effort for her to rouse herself enough to go to bed.

(A note added later: “I was wrong about this being the title of the next chapter,” Jane wrote in November, “but I know it will be one….” However, not only was the end of this chapter not so imminent; Seth never did use Jane’s suggested chapter heading.)