“Seth material” search engine (Jane Roberts)

You are not at the mercy of your emotions, either, for they are meant to follow the flow of your reasoning. Your mind is meant to perceive the physical environment clearly, and its judgments about the environment then activate the body’s mechanisms to bring about proper response. If your beliefs about existence are fearful, then the emotional reactions will be those leading to stress. Your own value judgments need examination in such a case.

The mind does not hold just active beliefs. It contains many others in a passive state. These lie latent, ready to be focused upon and used; any of them can be brought to the fore when a conscious thought acts as a stimulus.

If you are focusing upon ideas of poverty, illness or lack, for example, your conscious mind also holds latently concepts of health, vigor and abundance. If you divert your thoughts from the negative ideas to the positive ones, then your concentration will begin to alter the balance. The vast reservoir of energy and potential within you is called into action under the leadership of your conscious mind.

A flower cannot write a poem about itself. You can, and in so doing your own consciousness turns around about itself. It literally becomes more than it was. Existing in such diversified, rich environment-possibilities, the human psyche needed and developed a conscious mind that could make fairly concise and accurate “minute by minute” judgments and evaluations. As the conscious mind grew, now, so did the range of imagination. The conscious mind is a vehicle for the imagination in many ways. The greater its knowledge the further the reach of imagination. In return imagination enriches conscious reasoning and emotional experience.

(Slowly:) You have not learned to use your consciousness properly or fully, so that it seems that imagination, emotions and reasoning are separate faculties, or sometimes set against each other. The mature conscious mind, once more, accepts data from the exterior world and from the interior one. It is only when you believe that consciousness must be attuned only to exterior conditions that you force it to cut itself off from inner knowledge, intuitional “voices,” and the depths from which it springs.